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"ABSTRAKHandmaid rsquo;s Tale 2017 adalah adaptasi serial dari novel 1985 dengan nama yang sama karya Margaret Atwood yang mengikuti kehidupan seorang Handmaid - seorang pembawa anak yang diritualkan - di Amerika Serikat pasca-kudeta teokratis yang telah mengganti namanya menjadi Republik Gilead . Serial ini mengeksplorasi kehidupan yang keras di bawah rezim tersebut melalui sudut pandang Offred, seorang Handmaid yang baru-baru ini direkrut paksa. Serial ini bisa dilihat sebagai kritik terhadap struktur kekuasaan yang beroperasi di bawah kerja biopolitik. Literatur mengenai novel-novel Atwood sudah berlimpah Brackins, 2014; Jacob, 2015 , terutama yang berurusan dengan feminisme dan keibuan. Namun, serial ini belum pernah dibahas, khususnya dalam kaitannya dengan biopolitik. Dengan memanfaatkan Pendekatan Althusser tentang aparatur negara dan pemikiran Foucault tentang biopower, artikel ini bertujuan untuk menemukan penindasan yang dilakukan oleh aktor negara maupun non-negara serta saling keterlibatan yang kemudian dihasilkan dan ketahanan dari subjeknya. Dengan menganalisis struktur naratif dari elemen visual dan audio dari musim pertama serial ini 2017 , makalah ini mengkaji implikasi biopolitik dalam tingkat sistemik maupun individu, khususnya melalui sudut pandang perempuan-perempuan yang terpinggirkan. Makalah ini mencerminkan bagaimana serial ini berhubungan dengan konteks sosio-politik Amerika Serikat abad 21.

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ABSTRACTHandmaid rsquo;s Tale 2017 is a serial adaptation of the 1985 novel of the same name by Margaret Atwood which follows the life of a handmaid ndash; a ritualized child bearer ndash; in a post-coup theocratic United States of America USA which renamed itself ldquo;Republic of Gilead rdquo;. This series explores the harsh life under the regime through the viewpoint of Offred, a recently indicted handmaid. This series could be seen as a critique of power structure operating underneath the working of biopolitics. Scholarship on Atwood rsquo;s novel are abound Brackins, 2014; Jacob, 2015 , especially dealing with feminism and motherhood. However, the series has not been discussed, in particular in relations to biopolitics. By utilising Althusser rsquo;s approach on state apparatuses and Foucault rsquo;s thought on biopower, this article aims to discover the repression perpetrated by both state and non-state actors along with the resulting complicity and resistance of the subjects. By analysing the narrative structure of the series visual and audio elements of the first season 2017 , this paper examines the implications of biopolitics in both systemic and individual level, specifically through the viewpoint marginalized women. The paper reflects how the series relate to the socio-political context of 21st century USA."

"In Thailand, from the beginning of this century, policies on aging, health promotion reform toward enlightening the public, and administrative decentralization have been taking place, leading to the reinforcement of biopolitics in elderly care. “Community” became a useful locus and tool to carry out governance of health and elderly care. At the same time, within state-initiated programs there is local agency at work, which mobilizes existing social networks while allowing the formation of new connections based on the old. Drawing upon observations from fieldwork in a suburban district in Chiang Mai Province, I argue that biosocial communality emerges from the interaction between the administration and local agents, and demonstrate how this operates by acting on the interface of the family and the community. I first look into how policies of health and elderly care have made use of the community or the discourse thereof. Then I introduce the case of a specific subdistrict to see how such top-down governance actually operates on the ground, how local networks can be reactivated, and, ultimately, how we find, among the participating elderly and caregivers, emerging biosocial communality at the interface of the family and community."

"Since their arrival in the seventeenth century, through the nature of their calling – from the examination of the sick and efforts to acquire knowledge of local medicines – European physicians in the Netherlands East Indies inevitably encountered the local people and their customs. When contact intensified with more frequent journeys into the hinterland, these physicians produced knowledge of the natural world, the culture, and the customs of the region. However, when reading, the travel account of Doctor Julius Karel Jacobs, a Dutch colonial official physician to Bali in 1881, we are offered another perspective. This article discusses how the colonial authorities attempted to consolidate the territory through the expedient of public health issues, conditioning the colonial body for integration, in this case through a vaccination programme. It also analyses the extent the medical vocabularies were used as a strategy for sexual and pathological differentiation. Lastly, examining this travel account underlines the important role of physicians in the colonial biopolitics project."

"In Thailand, from the beginning of this century, policies on aging, health promotion reform toward enlightening the public, and administrative decentralization have been taking place, leading to the reinforcement of biopolitics in elderly care. “Community” became a useful locus and tool to carry out governance of health and elderly care. At the same time, within state-initiated programs there is local agency at work, which mobilizes existing social networks while allowing the formation of new connections based on the old. Drawing upon observations from fieldwork in a suburban district in Chiang Mai Province, I argue that biosocial communality emerges from the interaction between the administration and local agents, and demonstrate how this operates by acting on the interface of the family and the community. I first look into how policies of health and elderly care have made use of the community or the discourse thereof. Then I introduce the case of a specific subdistrict to see how such top-down governance actually operates on the ground, how local networks can be reactivated, and, ultimately, how we find, among the participating elderly and caregivers, emerging biosocial communality at the interface of the family and community."

"Tesis ini merupakan penelitian yang mencari mitos dan fungsi mitologis dalam teori politik global Michael Hardt dan Negri. Penelitian ini menggunakan metode refleksi kritis dan fenomenologi-hermenutika untuk menganalisis dua variabel, yaitu Kekaisaran dan multitude. Tujuan dari penelitan ini adalah memperlihatkan ada mitos yang bekerja di dalam teori politik global yang mematerialkan sejarah. Di sini, Kekaisaran dan multitude dikonstitusikan oleh biopolitik dan jaringan teknologi informasi yang memungkinkan imanensi dan perlawanan sosial. Mitos teori politik global Kekaisaran dan Multitude adalah narasi dan epos klasiktentang subjek yang menindas dan subjek yang tertindas dalam menjelaskanpolitik kontemporer.

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This thesis is a study to find myths and mythological function in a global political

theory o f Michael Hardt and Antonio Negri. This study uses the methods of

critical reflection and phenomenology-hermeneutics to analyze two variables,

namely Empire and multitude. The purpose of this research was to show there is a

myth that works in global political theory. Here, the Empire and the multitude

constituted by biopolitics and information technology network that allows

immanence and social struggle. The myth of global political theory of Empire and

Multitude is a classic epic narrative about the oppressing subject and the

oppressed subjects in explaining contemporary politics"