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"Peran modal sosial yang dimiliki oleh komuniti RW 012 ternyata berperan penting dalam meningkatkan mutu pelayanan administrasi, neighborhood management dan pemberdayaan masyarakat. Ketidakadaan peran pemerintah dalam mengelola komuniti dari sisi sosial-budaya menyebabkan kemunculan agen perubahan yang bertindak menggantikan pemerintah dalam rangka meningkatkan solidaritas dan mutu pelayanan administrasi dan neighborhood management. Karakteristik sosial, budaya dan ekonomi masyarakat; sumber daya; dan aktivitas komuniti berperan penting dalam menentukan dasar neighborhood planning dalam rangka meningkatkan partisipasi masyarakat. Keberhasilan komuniti menjadi pembelajaran bagi seluruh pemangku kepentingan untuk memanfaatkan modal sosial komuniti, membangun sistem administrasi pelayanan dan manajemen lingkungan yang berkelanjutan.

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The social capital role in local community play an important role in improving quality administrative services, neighborhood management and community empowerment. Lack of government?s role in managing the local community in terms of socio-cultural planning, has led to ?agents of change? appearance who act as their local community leader to replace government presence to increase solidarity, quality of administrative services, and neighborhood management. Social, cultural, and economic characteristics; resources; and social activities in communities play an important role in determining the basis of neighborhood planning in increasing community participation. The success story from this local community become a lesson learned for related stakeholders to utilize social capital in every local community by generating a sustainable administrative, and neighborhood management system."

"ABSTRACTSkripsi ini membahas modal sosial dalam mendukung pelaksanaan urban farming di Kampung Berkebun RW 04. Penelitian ini adalah penelitian kualitatif dengan desain deskriptif. Hasil penelitian menunjukkan pelaksanaan urban farming di Kampung Berkebun RW 04 didukung oleh modal sosial. Terdapat tiga bentuk modal sosial dalam pelaksanaannya, yaitu bonding capital, bridging capital, dan linking capital yang didukung komponen seperti kepercayaan, jaringan, norma, dan sanksi. Bonding capital menggambarkan hubungan antar anggota Kampung Berkebun RW 04. Bridging capital menggambarkan hubungan dengan warga RW 04 non anggota, pelaku urban farming di RW 08, dan tamu kunjungan. Linking capital menggambarkan hubungan dengan Dispangtan, PPL, dan Karang Taruna Kelurahan. Bentuk modal sosial tersebut diperkuat jaringan yang didorong oleh kepercayaan sehingga memungkinkan pertukaran sumber daya yang dibutuhkan. Norma dan sanksi mendukung bonding capital meskipun tidak terlalu mengatur hubungan yang ada. Penelitian ini menyarankan agar Kampung Berkebun RW 04 membuat penyuluhan terkait pengetahuan baru yang dijadikan sarana pertemuan sekaligus pertukaran pengetahuan antar anggota, bisa dengan bantuan Dispangtan, memunculkan key people lain yang memiliki kapasitas seperti pemimpin saat ini, mengembangkan media sosial yang dikelola sendiri untuk memperluas jaringan, dan berkolaborasi dengan pelaku urban farming di RW 08.

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ABSTRACTThis undergraduate thesis discusses social capital that supports urban farming implementation in Kampung Berkebun RW 04. This research is a qualitative research with descriptive design. The results conclude that urban farming implementation in Kampung Berkebun RW 04 supported by social capital. There are three forms of social capital in the implementation of urban farming, such as bonding capital, bridging capital, and linking capital supported by its components such as trust, network, norms, and sanctions. Bonding capital describes relationship between members in Kampung Berkebun RW 04. Bridging capital describes relationship with non member citizen of RW 04, urban farmer in RW 08, and visitors. Linking capital describes relationship with Food and Agriculture Departments Dispangtan , PPL, dan Karang Taruna Kelurahan. Each forms of social capital strenghtened by the existence of network, enhanced by trust so that enable for the exchange of resources needed. Norms and sanctions supports bonding capital but not really control the relationship. This research suggests Kampung Berkebun RW 04 to make knowledge development made as both meeting and transfer knowledge medium, raise another key people who have capacity like the current leader, developing self managed social media to expand relations, and collaborating with other urban farmers in RW 08."

"Penelitian ini bertujuan untuk menggambarkan voluntarisme dan modal sosial dalam komunitas virtual Karsa Cita. Studi sebelumnya mengenai mekanisme voluntarisme dalam komunitas dikelompokkan berdasarkan nilai altruisme, agama, budaya lokal, dan modal sosial. Peneliti sepakat dengan argumen yang diberikan oleh studi-studi tersebut. Meskipun demikian, belum banyak studi yang membahas mekanisme voluntarisme dan modal sosial dalam komunitas virtual. Oleh karena itu, penelitian ini bertujuan untuk menggambarkan voluntarisme dan modal sosial yang dapat menjaga eksistensi komunitas virtual Karsa Cita. Penelitian ini menggunakan metode kualitatif melalui teknik wawancara mendalam, observasi digital, dan tinjauan dokumen komunitas. Hasil penelitian menunjukkan bahwa sejak awal bergabung, anggota komunitas virtual telah memiliki jiwa voluntarisme. Pada akhirnya, partisipasi dalam voluntarisme memungkinkan para anggota untuk membangun modal sosial yang kuat, termasuk jaringan, norma resiprositas, dan kepercayaan. Selain itu, bonding, bridging, dan linking social capital secara signifikan mendukung pencapaian tujuan komunitas. Dengan demikian, terdapat keterkaitan timbal balik antara voluntarisme dan modal sosial sehingga mampu menjaga eksistensi komunitas virtual.

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The objective of this study is to describe the phenomenon of voluntarism and social capital within the context of the Karsa Cita virtual community. Previous studies on the mechanisms of voluntarism in communities were categorized based on values of altruism, religion, local culture, and social capital. The researcher concur with the arguments presented in these studies. However, there is a paucity of research discussing the mechanisms of voluntarism and social capital in virtual communities. Consequently, the objective of this study is to describe the voluntarism and social capital that maintain the existence of the Karsa Cita virtual community. This research employs qualitative methods, including in-depth interviews, digital observation, and a review of community documents. The findings indicate that since the inception of the virtual community, its members have exhibited a spirit of voluntarism. Ultimately, participation in voluntarism enables members to construct robust social capital, encompassing networks, norms of reciprocity, and trust. Furthermore, the presence of bonding, bridging, and linking social capital is conducive to the realization of community objectives. Consequently, there is mutual reinforcement between voluntarism and social capital, which serves to sustain the continued existence of virtual communities."

"[ABSTRAKBerangkat dari tergerusnya seni dan budaya Minahasa, kerukunan keluarga kawanua aktif berperan untuk melestarikan seni budaya Minahasa. Namun tidak hanya itu saja, kerukunan keluarga kawanua Jabodetabek juga berperan dalam pembangunan daerah Minahasa. Bidang yang menjadi perhatian dari kerukunan keluarga kawanua terkait dengan pembangunan daerah selain bidang budaya adalah bidang ekonomi, sosial, politik dan pendidikan. Tesis ini membahasmengenai peran kerukunan keluarga kawanua sebagai modal sosial berbasis etnis dalam kontribusinya terhadap pembangunan daerah Minahasa. Metode penelitian ini menggunakan pendekatan penelitian kualitatif dengan studi kasus kerukunan keluarga kawanua di Jabodetabek. Peran peneliti disini adalah pengamat sebagai peserta (observer as participant). Pengumpulan data dilakukan dengan wawancara mendalam, pengamatan dan dokumentasi. Wawancaramendalam dilakukan terhadap informan yang ada di Jakarta dan di Manado. Metode triangulasi dilakukan untuk mengkonfirmasi data yang telah diperoleh yakni dengan melakukan pemeriksaan melalui pengamatan, dokumentasi dan informan. Hasil penelitian mengungkapkan bahwa kerukunan keluarga kawanua berperan sebagai revitalisasi, pengembangan SDM, informatif, pengaruh dan fasilitator dengan memperhatikan konteks teknologi informasi dan komunikasi, bisnis dan ekonomi, sosial budaya dan politik. Hubungan kerukunan keluarga kawanua Jabodetabek dengan perkumpulan kawanua sangat erat. KKK selalu melibatkan anggotanya di dalam setiap kegiatan. Kemudian hubungan kerukunan keluarga kawanua dengan masyarakat Minahasa erat dan emosional. Hubungan kerukunan keluarga kawanua dengan pemerintah daerah bersifat informal dan tidak seerat hubungan kerukunan keluarga kawanua dengan perkumpulan kawanua dan masyarakat Minahasa. Oleh karena itu, hubungan kerukunan keluarga kawanua dengan pemerintah daerah perlu ditingkatkan.

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ABSTRACTDeparting from the erosion of art and culture, Minahasa. Kerukunan keluarga kawanua actively contribute to preserving its art and culture. On the other hand kerukunan keluarga kawanua Jabodetabek also play a role in Minahasa regional development. Areas of concern of kerukunan keluarga kawanua related to regional development in addition to the field of culture are economic, social, political and education. This thesis discusses the role of kerukunan keluargakawanua as ethnic-based social capital in its contribution to regional development Minahasa. This research method is using qualitative research approach with a case study in kerukunan keluarga kawanua Jabodetabek. Researchers role here is to be an observer as participant. Data were collected by interview, observation and documentation. In-depth interviews conducted on informants in Jakarta and Manado. Triangulation methods performed to confirm the data that has been obtained by examining through observation, documentation and informants. Results of the study revealed that kerukunan keluarga kawanua's role is revitalization, human resource development, informative, influence and facilitator by taking into account the context of information and communication technology, business and economics, social, cultural and political. Kerukunan keluarga kawanua Jabodetabek relationship with perkumpulan kawanua is very close. Kerukunan keluarga kawanua members are always involved in every activity. Thus, kerukunan keluarga kawanua relations with the Minahasa community is closely intact. Kerukunan leluarga kawanua relationship with local authorities is informal and not as tight relationships with perkumpulan kawanua and the Minahasa community. Therefore, kerukunan keluarga kawanua relationship with local governments need to be increased.;Departing from the erosion of art and culture, Minahasa. Kerukunan keluarga kawanua activelycontribute to preserving its art and culture. On the other hand kerukunan keluarga kawanuaJabodetabek also play a role in Minahasa regional development. Areas of concern of kerukunankeluarga kawanua related to regional development in addition to the field of culture areeconomic, social, political and education. This thesis discusses the role of kerukunan keluargakawanua as ethnic-based social capital in its contribution to regional development Minahasa.This research method is using qualitative research approach with a case study in kerukunankeluarga kawanua Jabodetabek. Researchers role here is to be an observer as participant. Datawere collected by interview, observation and documentation. In-depth interviews conducted oninformants in Jakarta and Manado. Triangulation methods performed to confirm the data that hasbeen obtained by examining through observation, documentation and informants. Results of thestudy revealed that kerukunan keluarga kawanua?s role is revitalization, human resourcedevelopment, informative, influence and facilitator by taking into account the context ofinformation and communication technology, business and economics, social, cultural andpolitical. Kerukunan keluarga kawanua Jabodetabek relationship with perkumpulan kawanua isvery close. Kerukunan keluarga kawanua members are always involved in every activity. Thus,kerukunan keluarga kawanua relations with the Minahasa community is closely intact.Kerukunan leluarga kawanua relationship with local authorities is informal and not as tightrelationships with perkumpulan kawanua and the Minahasa community. Therefore, kerukunankeluarga kawanua relationship with local governments need to be increased, Departing from the erosion of art and culture, Minahasa. Kerukunan keluarga kawanua activelycontribute to preserving its art and culture. On the other hand kerukunan keluarga kawanuaJabodetabek also play a role in Minahasa regional development. Areas of concern of kerukunankeluarga kawanua related to regional development in addition to the field of culture areeconomic, social, political and education. This thesis discusses the role of kerukunan keluargakawanua as ethnic-based social capital in its contribution to regional development Minahasa.This research method is using qualitative research approach with a case study in kerukunankeluarga kawanua Jabodetabek. Researchers role here is to be an observer as participant. Datawere collected by interview, observation and documentation. In-depth interviews conducted oninformants in Jakarta and Manado. Triangulation methods performed to confirm the data that hasbeen obtained by examining through observation, documentation and informants. Results of thestudy revealed that kerukunan keluarga kawanua’s role is revitalization, human resourcedevelopment, informative, influence and facilitator by taking into account the context ofinformation and communication technology, business and economics, social, cultural andpolitical. Kerukunan keluarga kawanua Jabodetabek relationship with perkumpulan kawanua isvery close. Kerukunan keluarga kawanua members are always involved in every activity. Thus,kerukunan keluarga kawanua relations with the Minahasa community is closely intact.Kerukunan leluarga kawanua relationship with local authorities is informal and not as tightrelationships with perkumpulan kawanua and the Minahasa community. Therefore, kerukunankeluarga kawanua relationship with local governments need to be increased]"

"Sejauh ini studi empiris mengenai kejahatan di Indonesia masih berfokus pada pengaruh faktor-faktor ekonomi, seperti tingkat pengangguran, tingkat pendapatan, dan kemiskinan. Modal sosial dapat meningkatkan tingkat kepercayaan antaranggota masyarakat dan keterlibatan masyarakat dalam tindakan kolektif. Dalam teori rational choice, modal sosial berperan meningkatkan probabilitas seseorang tertangkap ketika melakukan tindak kejahatan dan mempermudah koordinasi masyarakat dengan aparat penegak hukum formal, seperti polisi. Penelitian ini bertujuan untuk menemukan pengaruh modal sosial terhadap jumlah kejahatan di Indonesia dengan menggunakan density of association sebagai proxy modal sosial, serta angka perceraian dan migrasi risen masuk sebagai proxy disorganisasi sosial atau menggambarkan “ketiadaan modal sosial”. Terdapat empat kelompok asosiasi yang digunakan, yaitu Putnam-Type Groups, Olson-Type Groups, Recreation-Type Group, dan Cooperative Group. Dengan menggunakan model regresi negative binomial, penelitian ini menemukan bahwa modal sosial secara signifikan dapat menurunkan jumlah kejahatan total, kejahatan properti, dan kejahatan kekerasan di Indonesia.

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So far, empirical studies about crime in Indonesia are still focused on the influence of economic factors, such as unemployment, income levels and poverty. Social capital can increase the level of trust among community members and community involvement in collective action. According to the theory of rational choice, social capital has a role in increasing the probability of someone being caught when committing a crime and facilitating community coordination with formal law enforcement officers, such as the police. This study aims to find the effect of social capital on the number of crimes in Indonesia by using density of association as a proxy for social capital, and divorce and internal migration rate as proxies for social disorganization or describing the "absence of social capital". There are four association groups that have been used in this research, namely Putnam-Type Groups, Olson-Type Groups, Recreation-Type Groups, and Cooperative Groups. By using a negative binomial regression model, this study found that social capital can significantly reduce the number of total crime, property crime, and violent crime in Indonesia."

"Studi ini bertujuan untuk menggambarkan peran modal sosial dalam sustainability pelaksanaan KUBE saluyu. Hasil deskripsi dan interpretasi data berupa penggambaran atau penuturan dalam bentuk kalimat menjelaskan bahwa unsur kepercayaan merupakan unsur yang sangat berpengaruh kuat dalam kekuatan modal sosial di KUBE Saluyu, tergambarkan melalui kegiatan-kegiatan di bidang ekonomi,lingkungan dan sosial yang mendukung tercapainya sustainability KUBE Saluyu.Unsur Jaringan yang tergambar dalam pelaksanaan kegiatan di KUBE Saluyu terlihat dari kerjasama KUBE Saluyu dengan dinas-dinas terkait pengelolaan budidaya tanaman, ikan dan wirausaha berbasis kelompok. Selain itu KUBE Saluyu juga bekerjasama dengan pihak-pihak swalayan setempat dalam hal pemasaran yang berpengaruh terhadap sustainability KUBE. Sedangkan unsur norma lebih lemah dibanding kedua unsur diatas, dikarenakan kepemilikan aturan sebagian besar hanya bersifat arahan dari ketua secara lisan. Berdasarkan hasil penelitian diketahui bahwa peran modal sosial sangat berdampak bagi keberlanjutan (Sustanability) pelaksanaan UEP di KUBE Saluyu serta mempengaruhi keberhasilan kelompok, seluruh unsur modal sosial yang dimiliki dan diimplementasikan oleh anggota KUBE dipengaruhi oleh faktor dominan Ketua Kelompok, sehingga seluruh aturan dan arahan yang diucapkan oleh ketua diikuti dan dilaksanakan oleh seluruh anggota kelompok.

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This study aims to describe the role of social capital in the implementation of KUBE Saluyu sustainability. The description and interpretation of data in the form of imagery or narrative in the form of a sentence explaining that the element of trust is a more powerful element in the power of social capital in KUBE Saluyu, portrayed through activity-activity in the fields of economic, environmental and social sustainability that supports the achievement of KUBE Saluyu.Unsur network which is reflected in the implementation of activities in Saluyu KUBE KUBE Saluyu seen with the cooperation with related agencies managing the cultivation of plants, fish and group-based entrepreneurship, in addition KUBE Saluyu also cooparet with local supermarkets parties in terms of marketing that affect the sustainability KUBE. While elements is weaker than the norm of the two elements above, because of ownership rules largely merely a referral from the chairman orally. Based on the survey results revealed that the role of social capital severe consequences for the sustainability implementation of the UEP in KUBE Saluyu and influence the success of the group, all the elements of social capital that is owned and implemented by members of KUBE influenced by the cult of Chairman of the Group, so that all the rules and directives are spoken by chairman followed and implemented by all members of the group."