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"ABSTRAKPeran religiusitas terhadap pemilihan bank Islam masih belum dapat disimpulkan dengan jelas, dan belum ada penjelasan mengapa terjadi perbedaan kesimpulan antar peneliti. Berdasarkan permasalahan tersebut, penelitian ini mempunyai tujuan: (1) Mempelajari pengukuran religiusitas yang pernah digunakan dan membentuk pengukuran religiusitas yang sesuai; (2) Menyelidiki penelitian terdahulu yang mengasumsikan semua muslim mengadopsi dan meyakini hukum yang sama tentang pengharaman bunga bank, dengan memasukan Variabel Norma Religius; (3) Menyelidiki pengaruh tidak langsung religiusitas terhadap pemilihan bank Islam, dengan menggunakan variabel mediasi: Trust, Importance of Attributes, dan Sumber Informasi. Peneliti melakukan exploratory study dan mengaplikasikan Natural Experimental Design dengan metode analisis Seemingly Causal Model.Hasil penelitian menunjukkan bahwa pengaruh religiusitas terhadap pemilihan bank Islam ditentukan oleh norma religius. Religiusitas memengaruhi pemilihan bank Islam untuk kelompok Tradisional, tetapi tidak memengaruhi pada kelompok Kontemporer. Hasil lainnya adalah Religiusitas memengaruhi pemilihan bank secara tidak langsung melalui Variabel Trust dan Sumber Informasi Personal.

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The relationship between the degree of customers? religiosity and their decision to using the Islamic banking services remains vague until now and there is no any satisfactory explanations on this relationship from the results of previous studies. Based on this issue, the present research study has 3 objectives: (1) to investigate the measurement of religiosity that has been used in the past studies and to develop appropriate measurement; (2) to examine the assumptions used in previous studies that all Muslims adopt and believes the same law on the prohibition of bank interest, by grouping customers based on the religious norms; (3) and to investigate the indirect effects of religiosity on the customers? decision for using the Islamic banking services, by employing mediating variables: Trust, Importance of Attributes, and Information Sources. An exploratory study was carried out and the Natural Experimental Design with analytical methods Seemingly Causal Models was applied.

The results show that role of religiosity in the customers? decision for using the Islamic banking services depends on the religious norms. Religiosity affects this decision among customers in the Traditional group, but it does not affect among the Contemporary group customers. Another finding suggests that the religiosity affects the decision for using the Islamic banks indirectly through variable Trust and personal information source."

"Kemajuan pesat di bidang teknologi mobile dan devices telah membuat mobile banking menjadi sangat penting dalam mobile commerce dan jasa finansial di Indonesia. Menggunakan innovation diffusion theory dan knowledge-based trust, penelitian ini mengembangkan sebuah model penelitian untuk menganalisis pengaruh dari innovation attributes (perceived relative advantage, ease of use dan compatibility) dan knowledge-based trust (perceived competence, benevolence dan integrity) terhadap attitude dan behavioral intention untuk menggunakan mobile banking. Berdasarkan survei dari 150 orang responden, penelitian ini menggunakan pendekatan Structural Equation Modeling (SEM) untuk menginvestigasi model penelitian. Hasil pengolahan data mengindikasikan jika perceived compatibility, competence, benevolence and integrity secara signifikan mempengaruhi attitude, dimana secara langsung mempengaruhi behavioral intention untuk menggunakan mobile banking.

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Rapid advances in mobile technologies and devices have made mobile banking increasingly important in mobile commerce and financial services in Indonesia. Using innovation diffusion theory and knowledge-based trust literature, this study develops a research model to examine the effect of innovation attributes (perceived relative advantage, ease of use and compatibility) and knowledge-based trust (perceived competence, benevolence and integrity) on attitude and behavioral intention about using (or continuing to use) mobile banking across customers. Based on a survey of 150 participants, this study uses a structural equation modeling approach to investigate the research model. The results indicate that perceived compatibility, competence, benevolence and integrity significantly influence attitude, which in turn lead to behavioral intention to using (or continue-to-use) mobile banking."

"Untuk meningkatkan marlret share dan citra perbankan syarlab, salab satu kegiatan pernasaran yang dapat dilakukan terhrulap ekuitas merek dan citra hank syarlab adalab melalui konsep relationship marlreting. dimana saiab satu lrunei keberbasilan dalam penerapan kosep relationship marlreting yeitu melalui implementasinya terhadap komponen kepercayaan, kepuasan pelanggan dan kmnitmen huimngan. Tujuan penelitian ini adalab untuk melihat pengaruh kepercayaan, kepuasan pelanggan dan komitmen hubungan terhadap ekuitas merek dan citra bank syarlab. Penelitian ini dilakukan pada nasabah Bank XYZ di kota Jambi dengao jumlah sampel 200 responden yang diperoleh dengan menggnnaken convenience sampling. Metode analisis yang digunaken adalab metode analisis jalur (path analysis) yang diolah dengao program AMOS 5. Hasil analisis menunjnkken bahwa varlabel kepercayaan mempengaruhi elmitas merek secara tidak langsang melalui varlabel kesadanm merek dan kesetiaan merek serta memiliki pengaruh langsung terlladap citra hank syarlah. Varlabel kepercayaan ini paling besar memberikan pengaruh terlladap ekuitas merek dan citra bank syarlah dibandingkan varlabel kepuasan peianggan dan komitmen hubungan yang tidak memiliki pengaruh terlladap ekuitas merek dan citra hank syariab.

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With the aim of increasing the market share and improving the i!llllge of Islamic banking, one of the mlltketing activities performed towards the brand equity and the image of Islamic bank is the concept of relationship marketing. The key faetor of this concept is the implementation of trust, customer satisfaction, and tt!lationship commitment.

The aim of this research is to find aut the influence of trust, customer satisfaction, and relationship commitment to the brand equity and the image of Islamic bank. This researchh is conducted at XYZ Bank customers in Jambi with a total sample of 200 respondents obtained by using eonveuience sampling. The method used in this research is path analysis processed by using AMOS 5.

The result of this researoh shows that trust variable indirectly affects the brand equity throngh brand awllteness ami brand loyalty variable. In eddition, trust variable directly influences the i!llllge of Islamic bank. The trust varishle has the most influence on brand equity and the image of Isllltuic bank compared to the customer satisfaction variable and relationship commitment."

"Penelitian ini dilakukan untuk mengetahui hubungan antara seksual permisif dan religiusitas islam pada dewasa muda. Partisipan penelitian ini melibatkan 440 dewasa muda muslim yang berusia 20-30 tahun dan belum menikah se-Indonesia. Pengambilan data dilakukan melalui kuesioner online. Alat ukur yang digunakan dalam penelitian ini adalah Premarital Sexual Permissivenes (untuk mengukur seksual permisif) dan Revised Muslim Religiosity Personality Inventory (untuk mengukur religiusitas Islam). Hasil penelitian menunjukkan terdapat hubungan negatif signifikan antara seksual permisif dan religiusitas islam pada dewasa muda dengan koefisien korelasi sebesar r (438) = 0,385, p < 0,01. Hal ini mengartikan bahwa semakin tinggi religiusitas Islam seseorang maka semakin rendah seksual permisif yang dimilikinya.

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This study was conducted to determine the relationship between sexual permissiveness and Islamic religiosity in young adults. Participants of this study were 440 people with the age range of 20-30 years, muslim, and single in Indonesia. The data were collected through an online questionnaire. The instruments used were Premarital Sexual Permissiveness (measured Sexual Permissiveness) and Revised Muslim Religiosity Personality Inventory (measured Islamic Religiosity). The result showed a significant negative correlation between sexual permissiveness and Islamic religiosity in young adults with a correlation coefficient of r (438) = 0,385, p < 0,01. It means that the higher level of Islamic religiosity, the lower a person's sexual permissiveness."

"Guna membangun hubungan dengan pasangan yang bertahan lama melalui pernikahan, dewasa muda Indonesia perlu memiliki kesiapan menikah. Secara teoritis, terdapat hubungan antara agama khususnya religiusitas dan kesiapan menikah. Penelitian ini dilakukan untuk mengetahui hubungan antara religiusitas Islam dan kesiapan menikah pada dewasa muda. Partisipan penelitian ini adalah 566 dewasa muda muslim berusia 20-30 tahun dan belum menikah se-Indonesia. Pengambilan data dilakukan menggunakan kuesioner online. Alat ukur yang digunakan adalah The Revised Muslim Religiosity-Personality Inventory (R-MRPI) (untuk mengukur religiusitas Islam) dan Adaptasi Alat Ukur Kesiapan Perkawinan California Marriage Readiness Evaluation (CMRE) (untuk mengukur kesiapan menikah). Hasil penelitian menunjukkan terdapat hubungan positif signifikan antara religiusitas Islam dan kesiapan menikah pada dewasa muda, r=+.650, N=566, p<0,01. Artinya semakin tinggi religiusitas Islam seseorang maka semakin tinggi kesiapan menikahnya.

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In order to build the relationship with romantic partner which lasts forever through marriage, young adults in Indonesia need readiness for marriage. Theoritically, there is relationship between religion espescially religiosity and readiness for marriage. This study examined the relationship between Islamic religiosity and readiness for marriage among young adults. Participants of this study were 566 Moslem young adults in the age range of 20 to 30 years old and have not married yet from Indonesia. This study used online questionnaire method to gather the data. The instruments of this study were The Revised Muslim Religiosity-Personality Inventory (R-MRPI) (to measure Islamic religiosity) and Adaptasi Alat Ukur Kesiapan Perkawinan California Marriage Readiness Evaluation (CMRE) (to measure readiness for marriage). The result showed that there is a positive significant relationship between Islamic religiosity and readiness for marriage among young adults, r=+.650, N=566, p<0,01. This finding suggests that individu who have higher Islamic religiosity will also have higher readiness for marriage."

"Individu dapat mengalami stres pengasuhan yang berasal dari peran yang diembannya sebagai orangtua. Stres pengasuhan diketahui mencapai puncaknya saat orangtua mengasuh anak toddler (12-36 bulan). Sementara itu, religiusitas diketahui merupakan salah satu hal yang dapat membantu individu mengelola stres. Berdasarkan hal tersebut, penelitian ini dilakukan untuk mengetahui hubungan antara religiusitas Islam dan stres pengasuhan pada orangtua dari toddler. Variabel religiusitas Islam diukur dengan menggunakan The Revised Muslim Religiosity-Personality Inventory (R-MRPI) dan variabel stres pengasuhan diukur dengan menggunakan Parenting Stress Index - Short Form (PSI-SF). Penelitian ini melibatkan 107 partisipan yang merupakan pria atau wanita beragama Islam yang memiliki anak toddler. Hasil dari penelitian ini menunjukkan bahwa terdapat hubungan yang signifikan antara Religiusitas Islam dan Stres Pengasuhan. Lebih spesifik, hubungan diantara kedua variabel tersebut merupakan hubungan negatif (r = - 0.365, n = 107, p< 0.05, two tailed). Hal tersebut menunjukkan bahwa semakin tinggi religiusitas individu maka semakin rendah stres pengasuhan yang dialaminya.

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Individu can experience parenting stress which comes from her/his role as parent. Parenting stress known will be culminated when parents bring up a toddler (12-36 months). Meanwhile, religiosity can help individu to manage stress. So, the purpose of this study is to examine the relationship between Islamic religiosity and parenting stress of parents with toddler. Islamic religiosity measured with The Revised Muslim Religiosity-Personality Inventory (R-MRPI) and Parenting Stress measured with Parenting Stress Index- Short Form (PSI-SF). 107 Muslim Parents with toddler were participated in this study. Result from this study show that there is significant correlation of Islamic religiosity and Parenting Stress. Specifically, the correlation from both variable is negative (r = - 0.365, n = 107, p< 0.05, two tailed). This finding suggest that individu who have higher Islamic religiosity will have lower parenting stress."

"ABSTRACTPenelitian ini dilakukan untuk mengetahui hubungan antara citra tubuh dan religiusitas Islam. Penelitian mengenai hubungan citra tubuh dan religiusitas Islam ini merupakan penelitian awal yang secara khusus menggunakan konstruk religiusitas Islam dengan sampel beragama Islam. Partisipan yang terlibat dalam penelitian ini berjumlah 169 remaja perempuan berusia 18-23 tahun dan belum menikah. Data partisipan diperoleh dari dua alat ukur, yaitu The Muslim Religiosity Personality Index Krauss Hamzah, 2016 dan The Multidimensional Body-Self Relations Questionnaire-Appearance Scales Cash, 2000 . Hasil penelitian menunjukkan bahwa tidak terdapat hubungan yang signifikan antara citra tubuh dan religiusitas Islam pada remaja perempuan r = 0.087, p>0.05.

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ABSTRACTThis study was conducted to determine the relationship between body image and Islamic religiosity. This study regarding to relationship between body image and Islamic religiosity is a preliminary study that specifically uses the construct of Islamic religiosity with Muslims as samples. Participants were 169 adolescent girls, with the 18 23 years, and single. The data are obtained from two instruments, that are The Muslim Religiosity Personality Index Krauss Hamzah, 2016 and The Multidimensional Body Self Relations Questionnaire Appearance Scales Cash, 2000 . The result showed that there was no significant relationship between body image and Islamic religiosity among adolescent girls r 0.087, p 0.05."

" ABSTRAKKecerdasan emosi adalah kemampuan untuk memahami dan mengekspresikan emosi, meregulasi emosi serta menggunakan informasi mengenai emosi dalam berpikir dan bertingkah laku. Orang tua selalu mendapatkan tantangan dalam membesarkan anak yang sering mengakibatkan stress pada pengasuhan. Penelitian ini bertujuan untuk mengetahui apakah ada hubungan antara religiusitas Islam dan stress pengasuhan dengan kecerdasan emosi pada orang tua. Partisipan penelitian ini adalah 90 orangtua Jabodetabek. Peneliti menggunakan R-MRPI, PSI-SF , dan adaptasi TEIQue-SF untuk mengukur Religiusitas Islam, Stress Pengasuhan dan Kecerdasan Emosi. Hasil perhitungan menunjukkan bahwa terdapat hubungan positif signifikan antara religiusitas Islam dan kecerdasan emosi dengan r= .469, LoS 0.01 serta hubungan negatif signifikan antara stress pengasuhan dan kecerdasan emosi dengan r = -.529, LoS 0.01. Hubungan antara religiusitas Islam dan stress pengasuhan dengan kecerdasan emosi menunjukkan korelasi r= .614 Hasil menunjukkan bahwa nilai Religiusitas Islam orang tua yang tinggi berhubungan dengan tinggi pula kecerdasan emosi yang dimiliki sehingga mengurangi stress pengasuhan.

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ABSTRACT Emotional intelligence is the ability to understand and express emotions, regulate emotions and use emotional information in thinking and behaving. The challenges of raising a child often lead to stress in parenting. This study aims to determine whether there is a relationship between Islamic Religiosity and Parenting Stress with Emotional Intelligence. Participants of this study were 90 parents from Jabodetabek. Researcher used R MRPI, PSI SF, and SF TEIQue adaptation to measure Religiosity of Islam, Parenting Stress and Emotional Intelligence. The calculations showed that there is a significant positive relationship between Islamic religiosity and emotional intelligence with r .469,LoS 0 01 and significant negative relationship between parenting stress and emotional intelligence with r .529, LoS 0 01. The correlation between Islamic Religiosity and parenting stress with emotional intelligence is r .614.This result showed that higher Islamic religiosity will followed with higher emotional intelligence too in parents, that can be lowering the level of parenting stress. "