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"Berbagai penelitian menunjukkan bahwa transprejudice memiliki dampak negatif terhadap kesejahteraan transgender. Namun, belum banyak studi yang mempelajari faktor-faktor yang melatarbelakangi transprejudice di Indonesia. Penelitian ini bertujuan untuk melihat hubungan antara openness to experience, social dominance orientation, dan transprejudice di Indonesia. Dimensi transprejudice yang dianalisis meliputi gender essentialism dan discomfort. Penelitian ini merupakan penelitian korelasional pada WNI berusia 18-35 tahun (M = 86,89, SD = 37,02, N = 202). Mayoritas partisipan dalam penelitian ini adalah perempuan yaitu sebanyak 71,28%. Hasil analisis multiple regression menunjukkan bahwa model dapat memprediksi transprejudice individu secara signifikan, (F(2,199) = 4,658, p = 0,011). Selain itu, hasil analisis juga menunjukkan bahwa openness to experience tidak memprediksi transprejudice secara signifikan (β = -0,32, p > 0,05) sementara social dominance orientation memprediksi transprejudice (β = 0.57, p < 0,01) secara positif dan signifikan. Untuk penelitian lanjutan disarankan mengeksplorasi aspek-aspek lain seperti gender role belief dan stereotip lain tentang gender/minoritas seksual yang mungkin digunakan orang untuk merasionalisasi diskriminasi dan sikap-sikap merugikan terhadap transgender.

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A number of studies have shown that transprejudice has negative effects on transgender’s well-being. However, there are limited studies that explore possible factors which might be contributing to the level of one’s transprejudice. This research was aimed to study the correlation between openness to experience, social dominance orientation, and transprejudice in Indonesia. The dimensions of transprejudice that were analyzed in this research were gender essentialism dan discomfort. The subjects of this research were Indonesian citizens with the age of 18-35 years old (M = 86,89, SD = 37,02, N = 202). The majority of the participants are female (71,28%). The results of multiple regression analysis found that the model could predict one’s transprejudice significantly (F(2,199) = 4,658, p = 0,011). Other than that, the result also showed that openness to experience did not predict transprejudice significantly (β = -0,32, p > 0,05), meanwhile social dominance orientation predicted transprejudice significantly in positive way (β = 0,57, p < 0,01). Future research will benefit from exploring other dimensions of transprejudice that people use to justify discrimination and prejudice against transgender."

"Meskipun individu transgender telah berjuang agar diterima dalam masyarakat, kini mereka lebih terlihat di dalam budaya populer terutama dalam film. The Danish Girl 2015 dan Dallas Buyers Club 2013 merupakan film-film Hollywood yang menampilkan peran transgender sebagai pemeran utama. Tujuan dari penelitian ini ialah menganalisa peran transgender, Einar Wegener Lili Elbe di film The Danish Girl dan Rayon dalam film Dallas Buyers Club untuk menemukan cara mereka menemukan jati diri mereka sebagai transgender, dan hubungan kekuasaan antara pasangan transgender dan non-transgender. Analisis ini menggunakan perspektif Gregory G. Bolich's pada transgender serta Lynn 2009 mengenai perilaku sexual, dan Joslin-Roher and Wheeler 2009 pada hubungan dengan pasangan. Artikel ini menjelasakan bahwa kedua film ini memperkuat stereotip gender dan relasi kekuasaan yang seimbang dan tidak seimbang memengaruhi Einar Wegener Lili Elbe and Rayon.

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Although transgender individuals have been struggling to be accepted in a society, they are now more visible in popular culture especially movies. The Danish Girl 2015 and Dallas Buyers Club 2013 are Hollywood movies which have transgender individuals as their main characters. The purpose of this study is to analyze the transgender characters, Einar Wegener Lili Elbe in The Danish Girl and Rayon in Dallas Buyers Club in order to find they way to construct themselves as transgender and the power relation between transgender and their non transgender partner. The analysis operates within Gregory G. Bolich's perspective on transgender as well as Lynn 2009 about sexual behavior, and Joslin Roher and Wheeler 2009 on relation with the partner. This article finds that both movies reinforce gender stereotypes and how a balanced and an unbalanced power relation affects Einar Wegener Lili Elbe and Rayon."

"ABSTRAKPerilaku konsumen adalah hal yang terus menarik dibahas dalam bisnis. Jika tidakada konsumen, sudah tentu bisnis tidak akan berjalan. Persaingan yang ketat di eraglobalisasi membuat perusahaan harus terus menjaga kredibilitas merek dan loyalitaskonsumen. Penelitian Alam et al (2012) menyatakan bahwa agama menjadi aspekpenting dalam proses pembelian. Konsumen cenderung akan membeli produk darimerek yang sesuai dengan ajaran agama konsumen (Alam et al : 2012). Berdasarkanpenelitian tersebut, penelitian ini bertujuan untuk menganalisis apakah terdapatpengaruh antara brand credibility terhadap customer loyalty. Serta apakah variabelreligious orientation menjadi variabel moderator antara brand credibility dancustomer loyalty di Universitas Indonesia pasca dukungan Kafe Kopi terhadapkomunitas LGBT (Lesbian, Gay, Bisexual dan Trangender). Penelitian inimenggunakan pendekatan kuantitatif. Pengambilan sampel dalam penelitian inidilakukan dengan menggunakan sampel penelitian sebanyak 100 orang mahasiswa/idi Universitas Indonesia. Instrumen penelitian ini menggunakan kuesioner dandianalisis menggunakan linier regression dan moderated regression analysis. Hasildalam penelitian menemukan bahwa kredibilitas merek menjadi aspek yang lebihberpengaruh daripada aspek agama terhadap customer loyalty. Hasil penelitian inimenunjukkan bahwa terdapat pengaruh antara brand credibility terhadap customerloyalty serta variabel religious orientation tidak menjadi variabel moderator antaraantara brand credibility terhadap customer loyalty pada Kafe Kopi di UniversitasIndonesia.

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ABSTRACTConsumer behavior is something that continues to attract discussion in the business.Consider reversing, business will not run without consumers. Intense competition inthe era of globalization makes companies have to continue to maintain the credibilityof the brand and customer loyalty. Alam et al (2012) stated that religion became oneof important aspect of the purchasing process. Consumers tend to buy products frombrands that conform to religious teachings consumers (Alam et al : 2012). Based onthese studies, this study aimed to analyze whether there is influence between brandcredibility of the customer loyalty and whether the variable religious orientationbecome a moderator variable between brand credibility and customer loyalty in theUniversity of Indonesia after the support Kafe Kopi against the LGBT (Lesbian, Gay,Bisexual and transgender). This study uses a quantitative approach. The samples inthis study conducted using sample of 100 students at the University of Indonesia. Theresearch using questionnaires and analyzed using linear regression and moderatedregression analysis. Results of the study found that the credibility of the brandbecome more influential aspects than the religious aspects of the customer loyalty.The results of this study indicate that there is influence between the brand andcustomer loyalty as well as the credibility of the religious variable orientation did notbecome a moderator variable between the brand credibility of the customer loyalty atKafe Kopi at the University of Indonesia"

"ABSTRAKPrevalensi HIV pada waria semakin meningkat. Spiritualitas harus dipahami sebagai bagian dari visi holistik kesehatan seseorang karena spiritual melekat dalam diri setiap orang, sehingga semua orang adalah makhluk spiritual. Persimpangan identitas waria menghasilkan pengalaman hidup yg unik, seperti spiritual identities.Tujuan penelitian untuk menggali pengalaman dukungan spiritualwariaODHA. Metode penelitian dengan pendekatan studi fenomenologi. Penelitian ini melibatkan 15 partisipan waria dengan kriteria positif HIV dan beragama Islam. Hasil penelitian dengan wawancara mendalam menemukan 6 tema : Saat melakukan ibadah, wariamempersepsikan sesuai kodrat laki-laki; Bersyukur dengan kondisi yang waria ODHA miliki; Memohon ampun pada Tuhan dengan beramal baik; Kendala dalam menjalankan ibadah sebagai waria; Pelayanan perawat kurang baik terhadap waria ODHA; Persepsi wariabahwa pelayanan spiritual tidak diberikan oleh perawat dirumah sakit.

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ABSTRACTHIV prevalence among transgender is increasing. Spirituality must be understood as part of the holistic vision of one 39 s health because it is inherent in everyone, so that everyone is a spiritual being. The crossroads of transfemale identity produce a unique life experience, such as spiritual identities. The purpose of the research to explore the experience of spiritual support transfemale with HIV. Research method used approach of phenomenology research. The research involved 15 transfemale participants with HIV and they are Muslim. The results of in depth interviews found 6 themes while performing worship, transfemale perceive the nature of men Grateful to the conditions that transfemale PLWH have Asking God 39 s forgiveness by doing good deeds Constraints in performing worship as transfemale Poor nursing services to transfemale PLWH The transfemale perception that spiritual service is not given by nurses in the hospital. "

"Penelitian ini bertujuan untuk memperoleh gambaran makna pengalaman waria remaja dalam menjalani masa puber di wilayah DKI Jakarta. Desain penelitian menggunakan fenomenologi deskriptif dengan wawancara mendalam. Empat partisipan diperoleh dengan teknik purposive sampling. Dari hasil penelitian ini teridentifikasi 8 tema yaitu 1) pemahaman tentang penyimpangan gender dan masa puber, 2) respon terhadap penyimpangan identitas gender, 3) respon terhadap pubertas, 4) jenis aktifitas dalam menjalani masa puber, 5) interaksi sosial, 6) bentuk hambatan dalam pergaulan, 7) bentuk dukungan, 8) bentuk harapan. Hasil penelitian ini menunjukkan bahwa tanda-tanda penyimpangan gender dapat terjadi karena adanya proses pembelajaran tentang gender yang tidak tepat baik oleh orang tua, guru, teman sebaya, lingkungan serta media massa sejak masa anak-anak. Waria remaja memasuki masa pubertas dengan mimpi basah yang menggambarkan dirinya berhubungan badan dengan sesama jenis, sehingga menguatkan rasa ketertarikannya dengan sesama jenis. Seorang waria remaja mengalami keterbatasan pergaulan sehingga sulit bagi mereka untuk dapat mengeksplorasi diri dan mengembangkan potensi dirinya.

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This study was to describe a meaningful experience of transgender teenager during puberty phase in DKI Jakarta. This study applied descriptive phenomenology design and use indepth interview in data collection method. Four participants were identified by purposive sampling technique. There are eight themes was identified from this study: 1) comprehesion about gender deviation and puberty, 2) gender deviation response, 3) puberty response, 4) activity during puberty period, 5) social interaction, 6) limitation in association, 7) support system they need, 8) hopes.

This study show that signs of gender deviation was present since childhood that caused by inadequate learning process about gender from parent, teacher, peer, neighborgood and mass media. Transgender teenager entering puberty period with experience a wet dream that shown he make sexual intercourse with similar gender and straightening interest feeling with same gender. Caused by gender deviation, transgender teenager have a limitation of association that makes them difficult to explore and develop their potential."

"Transgender adalah salah satu kelompok yang paling terpengaruh oleh epidemic HIV dan 49 kali lebih mungkin untuk hidup dengan HIV dibandingkan populasi umum. Data dari Amerika Latin dan Karibia menunjukkan bahwa prevalensi HIV jauh lebih tinggi pada pekerja seks transgender wanita dibandingkan pada pekerja seks pria dan wanita non-transgender. Tesis ini bertujuan untuk mengetahui hubungan menjual seks dengan status HIV pada waria di Indonesia yang merupakan analisis lanjut dari data STBP tahun 2015. Penelitian ini adalah studi crosssectional. Subyek dalam penelitian ini adalah 867 waria yang memenuhi kriteria inklusi dan eksklusi. Hasil penelitian didapatkan prevalensi HIV sebesar 26.1% dan proporsi menjual seks pada waria dengan status HIV positif sebesar 31,1%. Analisis multivariat menunjukkan adanya hubungan antara menjual seks dengan status HIV dengan PR adjusted 1,358 [95% CI: (1,045-1,766)] p-value=0,022. Kesimpulan penelitian ini adalah waria yang menjual seks 1,358 kali lebih berisiko memiliki status HIV positif dibandingkan dengan waria yang tidak menjual seks setelah dikontrol oleh variabel riwayat IMS. Transgender is one of the groups with the most HIV epidemics and 49 times more likely to live with HIV than the general population. Data from America and the Caribbean show a much higher HIV prevalence in female transgender sex workers than in male and non-transgender female sex workers. This thesis discusses the relationship between selling sex with HIV status among transgender in Indonesia which is a further analysis of the 2015 IBBS data. This study is a cross-sectional study. The subjects in this study were 867 transgender who met the inclusion and exclusion criteria. The results obtained by HIV prevalence of 26.1% and the proportion of selling sex in transgender with HIV positive status of 31.1%. Multivariate analysis showed an association between selling sex with HIV status with adjusted PR 1.358 [95% CI: (1.045-1.766)] p-value = 0.022. The conclusion of this study is that transgender who sell sex are 1,358 times more likely to have HIV positive status compared to transgender who do not sell sex after being controlled by a variable named STIs. "

"ABSTRAKTesis ini membahas tentang integrasi sosial waria di masyarakat. Penelitian ini mengambil lokasi di wilayah Jakarta Timur. Metode penelitian ini adalah kualitatif, dengan fokus penelitian proses integrasi sosial waria di masyarakat serta faktor-faktor yang mempengaruhi proses integrasi sosial waria di masyarakat. Hasil penelitian menunjukkan bahwa proses integrasi sosial yang dilakukan waria di masyarakat berjalan tidak cukup baik. Adapun faktor-faktor yang mempengaruhi proses integrasi sosial waria di masyarakat antara lain jarak sosial, baik objektif maupun subjektif; adanya prasangka dan diskriminasi; adanya sistem sanksi di masyarakat; heterogenitas kelompok; mobilitas geografis; dan lamanya waria bertempat tinggal dalam suatu wilayah.

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ABSTRACT

This thesis to study about the social integration of transgender in society This research was located in East Jakarta area. The method used for this research is qualitative method, which focusing on transgender and its influenced factors in the social integration process into society. The result shows its social integration process for transgender has not done well, through the following influenced factors social distance either it is objectively or subjectively; prejudice and discriminative; commmunity sanctions; group?s heterogeneity; geographical mobility; and transgender?s duration to stay in an area."

"Penelitian ini mengeksplorasi pengalaman tiga transpuan dalam lingkungan Gereja Protestan di tiga gereja berbeda, yaitu Gereja Y, Gereja Z. Tujuan dari penelitian ini adalah untuk menganalisis bagaimana identitas gender para transpuan ini dipersepsikan, diakui, dan dihadapi dalam konteks religius yang seringkali patriarkis dan heteronormatif. Metode yang digunakan adalah Narrative analysis dimana penelitian ini menganalisis secara mendalam terhadap isi dan bentuk kisah yang disampaikan oleh transpuan dan pendeta. Hasil temuan data penelitian ini bahwa pendeta dan gereja X, Y, dan Z memiliki perlakuan berbeda-beda terhadap transpuan. Secara keseluruhan, penelitian ini menunjukkan bahwa meskipun ada upaya untuk memberikan dukungan dan ruang bagi transpuan dalam gereja, norma-norma heteronormatif dan patriarkal tetap menjadi hambatan utama yang perlu diatasi

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This study explores the experiences of three transgender women within Protestant Church environments in three different churches, namely Church Y, Church Z. The purpose of this research is to analyze how the gender identities of these transgender women are perceived, recognized, and addressed within a religious context that is often patriarchal and heteronormative. The method used is narrative analysis, where this research deeply examines the content and form of stories conveyed by the transgender women and the pastors. The findings indicate that pastors and churches X, Y, and Z have varying approaches towards transgender women. Overall, the research shows that although there are efforts to provide support and space for transgender women within the church, heteronormative and patriarchal norms remain the main obstacles that need to be overcome."

"ABSTRACTJakarta is the Capital States which have much kind of societies. By seeing from the smallest unit of its society, therefore Jakarta is consisting of immeasurably community. One of them is waria community, which represents small scale of social whereby members could fulfill all their life or some through interdependence relation among them. All members or at least member of them, have tradition or attentions becoming their equality fastener element. They have norm, certainty, and regulation obeyed as a tying and also made guidance to ful fill requirement of its everyday.Waria community has certain marked which differentiating with other communities in Jakarta. Waria represents men which have woman identities, where those identities emerge in interaction as confessed its existence by other people. They have different way in expressing each other identities. The difference of this expression made classifications form related to equality of marking among them. With in performance those classifications would emerge pursuant to each maturity of waria in running the role and express requirement of its soul.As would we saw, the main problem of waria performance was causing of difficulty in determination of gender identity. In this matter they would have 2 conflicts i.e. psychological conflict and social conflict. Psychological conflict was related to adversative desire with the situation of its physical; while social conflict was related to eliminate them from life of ssociation and family and social opportunity to fulfill requirement of its life (in the field of employment).Refer to Goffman (1986:14-5), among 2 existing stigma type i.e. one who is earn to be discreditable and the other one is who discredited. Waria is the one who "discredited stigma". The elimination of waria in social environment and economucs is because of their existence would debased and had made them worked as commercial sex worker for continuing their life. Therefore performance of waria represented product culture of waria as environment response which get stigma to have living and spiritual easiness,which did not outfont the activity context of waria environment and community though"market" in prostitution world.Their performance would see as waria form by classifications based on woman attributeto manipulation man 's body through impression management to identity in everyinteraction. The attribute is to identify him/her self for showing their culture it self.According to context and interaction target, their appearance would selectively conductby them self due to interaction with another community.Comparison within dwelling area, performance in prostitution area would have moreimportant for waria sex worker: Prostitution area is as strength corefor their factual lifein represent interaction place to get money for utilize main requirement of 1%.Interaction at prostitution area became important between waria and service user. Theywould identity each other related to community and their culture. ln this congeniality,waria performance at prostitution area present through separate regulation base oncordidence and knowledge will use as a guidance for life within the classification systemi.e. their own self relevant to environmental with classification of him/her self as awaria, waria service user, visitors and also prestige of waria from prostitution area.Hereby, this original research would not been influence by other researcher who hadpicked the same subject. Dramaturgi concepts from Erving Goffman (1959, 1986) wasinfluenced me in believing that dramaturgi theory as equality among the theater showswith the various role of type where our conduct and everyday interaction. Regarding thisresearch, dramaturgi analysis would pay attention to problem of waria life in Jakartaeveryday as it in an interaction. This theory would be acquainted with 2 importantjunctions in interaction (Goffman 1959: l7-30; Goffman 1959 in Poloma 2002 and Ritzer& Goodman 2004), that is front region and back stage.Parsundi Suparlan (2004a) is also influence me in seeing waria stigma as coherence orequality stigma which sticky attached at some individuals. This would form the identitygroup with their own identity and aim to strengthen or seeking exploration their identitythrough to performance. Transaction, arrangement of categories, space dominationcooperation, emulation, and conflict among themselves are need to have to accommodatethe target market.Approaching dissertation research of this is qualitative (Miles & Huberman I984;Suparlan 1994) where as collecting data, observation and circumstantial interviewedexecuting by participate. ln support of verify and current ethnography detail picture wewere collecting waria datas in Jakarta and taking pictures by handy cam or camera forspecial activity at prostitution area, dwelling area, certain place where doing otheractivities such as field events, mall, Public Square, dangdut shows etc. "

"ABSTRAKTerdapat dua istilah representasi identitas transgender perempuan ke laki-laki di Indonesia yang mulai visible, yaitu transman dan priawan. Penelitian ini akan mengkaji bagaimana identitas sebagai transgender laki-laki tumbuh dalam diri priawan dan transman secara individu dalam pengaruh sosialisasi nilai dan peran gender dari lingkungan keluarga dan lingkungan sosial mereka. Selain itu penelitian ini juga melihat bagaimana konsep the three world’s orders memberikan pengaruh terhadap representasi identitas individu transgender laki-laki sebagai “priawan” atau “transman”. Metode penelitian yang digunakan adalah metode penelitian kualitatif. Data didapatkan melalui wawancara mendalam dengan informan diidentifikasi sebagai priawan dan transman. Penelitian ini menemukan bahwa penerimaan keluarga dan lingkungan sosial terhadap identitas transgender menentukan apakah informan secara individu bersedia untuk coming out atau hidden tentang identitasnya. Selain itu, organisasi atau komunitas yang diikuti oleh masing-masing informan ternyata mempengaruhi konstruksi identitas kelompok transgender laki-laki menjadi priawan atau transman.

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ABSTRACTThere are two terms of visible individual representation of identity in case of transgender female to male in Indonesia, they are “priawan” and “transman”. This research will analyze how identity as male transgender developing in oneself as “priawan” and “transman” individually with influence of values and roles about gender from family and others social environment. In addition, this research also point the influence of “the three world’s orders” concept in representation of male transgender individual identity as “priawan” or “transman”. This research using qualitative approach. Data collected by depth interview with participants who is identified as “priawan” and “transman”. This research found that family and social environment’s acceptance about transgender identity determine whether participants as an individual ready to coming out or hidden about their identity. The fact was organization or community which is followed by every participant have influence in constructing group identity of male transgender become “priawan” or “transman"."