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"[Penelitian mengenai menara gereja Protestan tahun 1901-1942 di Jakarta,Bandung, Semarang, dan Surabaya dilakukan karena menara gereja dapatmemperlihatkan ciri arsitektur kolonial. Dua belas menara gereja dipakai danmenjadi sumber data pnelitian ini, yaitu dua menara GPIB Pniel-Jakarta, empatmenara GPIB Koinonia-Jakarta, satu menara GPIB Paulus-Jakarta, satu menaraGPIB Bethel-Bandung, satu menara GPIB Maranatha-Bandung, satu menara GKITaman Cibunut-Bandung, satu menara GKI Gereformeerd-Semarang, dan satumenara GPIB Immanuel-Surabaya. Semuanya merupakan menara gereja Protestanyang dibangun pada masa Hindia Belanda. Penelitian ini diawali denganpengumpulan data dengan cara mendeskripsikan unsur bangunan yang dijadikanunit analisis, yaitu menara gereja serta komponen bangunan yang ada padanya.Kemudian dilanjutkan dengan menganalisisnya dengan cara memperbandingkandan melihat persamaan dan perbedaannya. Penarikan kesimpulan dilakukandengan mengintegrasikan komponen yang ada pada menara gereja. Hasilpenelitian menunjukkan bahwa menara gereja Protestan tahun 1901-1942 diJakarta, Bandung, Semarang, dan Surabaya bercirikan arsitektur Indis dan ArtDeco, terlihat dari komponen bentuk, ukuran, denah, pintu, jendela, lubangventilasi, ornamen, serta lonceng atau jam.;This research on tower of the Protestant church in 1901-1942 in Jakarta, Bandung,Semarang and Surabaya is conducted since church tower is considered as one ofarchitectural components that can show the characteristic of colonial architecture.Twelve church towers are taken as the subject of this research, namely two churchtowers of GPIB Pniel-Jakarta, four church towers of GPIB Koinonia-Jakarta, onechurch tower of GPIB Paulus-Jakarta, one church tower of GPIB Bethel-Bandung,one church tower of GPIB Maranatha-Bandung, one church tower of GKI TamanCibunut-Bandung, one church tower of GKI Gereformeerd-Semarang, and onechurch tower of GPIB Immanuel-Surabaya. These churches are built during theDutch East Indies period. This research started with collecting data in the waymaking description of data collected from churches tower and its components.Data that are collected is analysed by comparing to see the similarities anddifferences, and conclusion is done by integrating the components revealed fromit. This research result shows that Protestant church tower from 1901-1942 periodin Jakarta, Bandung, Semarang, and Surabaya are characterized by Indisarchitecture and Art Deco components that can be seen on the shape, size, layout,door, window, ventilation holes, ornaments, and bell or clock.;This research on tower of the Protestant church in 1901-1942 in Jakarta, Bandung,Semarang and Surabaya is conducted since church tower is considered as one ofarchitectural components that can show the characteristic of colonial architecture.Twelve church towers are taken as the subject of this research, namely two churchtowers of GPIB Pniel-Jakarta, four church towers of GPIB Koinonia-Jakarta, onechurch tower of GPIB Paulus-Jakarta, one church tower of GPIB Bethel-Bandung,one church tower of GPIB Maranatha-Bandung, one church tower of GKI TamanCibunut-Bandung, one church tower of GKI Gereformeerd-Semarang, and onechurch tower of GPIB Immanuel-Surabaya. These churches are built during theDutch East Indies period. This research started with collecting data in the waymaking description of data collected from churches tower and its components.Data that are collected is analysed by comparing to see the similarities anddifferences, and conclusion is done by integrating the components revealed fromit. This research result shows that Protestant church tower from 1901-1942 periodin Jakarta, Bandung, Semarang, and Surabaya are characterized by Indisarchitecture and Art Deco components that can be seen on the shape, size, layout,door, window, ventilation holes, ornaments, and bell or clock.;This research on tower of the Protestant church in 1901-1942 in Jakarta, Bandung,Semarang and Surabaya is conducted since church tower is considered as one ofarchitectural components that can show the characteristic of colonial architecture.Twelve church towers are taken as the subject of this research, namely two churchtowers of GPIB Pniel-Jakarta, four church towers of GPIB Koinonia-Jakarta, onechurch tower of GPIB Paulus-Jakarta, one church tower of GPIB Bethel-Bandung,one church tower of GPIB Maranatha-Bandung, one church tower of GKI TamanCibunut-Bandung, one church tower of GKI Gereformeerd-Semarang, and onechurch tower of GPIB Immanuel-Surabaya. These churches are built during theDutch East Indies period. This research started with collecting data in the waymaking description of data collected from churches tower and its components.Data that are collected is analysed by comparing to see the similarities anddifferences, and conclusion is done by integrating the components revealed fromit. This research result shows that Protestant church tower from 1901-1942 periodin Jakarta, Bandung, Semarang, and Surabaya are characterized by Indisarchitecture and Art Deco components that can be seen on the shape, size, layout,door, window, ventilation holes, ornaments, and bell or clock.;This research on tower of the Protestant church in 1901-1942 in Jakarta, Bandung,Semarang and Surabaya is conducted since church tower is considered as one ofarchitectural components that can show the characteristic of colonial architecture.Twelve church towers are taken as the subject of this research, namely two churchtowers of GPIB Pniel-Jakarta, four church towers of GPIB Koinonia-Jakarta, onechurch tower of GPIB Paulus-Jakarta, one church tower of GPIB Bethel-Bandung,one church tower of GPIB Maranatha-Bandung, one church tower of GKI TamanCibunut-Bandung, one church tower of GKI Gereformeerd-Semarang, and onechurch tower of GPIB Immanuel-Surabaya. These churches are built during theDutch East Indies period. This research started with collecting data in the waymaking description of data collected from churches tower and its components.Data that are collected is analysed by comparing to see the similarities anddifferences, and conclusion is done by integrating the components revealed fromit. This research result shows that Protestant church tower from 1901-1942 periodin Jakarta, Bandung, Semarang, and Surabaya are characterized by Indisarchitecture and Art Deco components that can be seen on the shape, size, layout,door, window, ventilation holes, ornaments, and bell or clock., This research on tower of the Protestant church in 1901-1942 in Jakarta, Bandung,Semarang and Surabaya is conducted since church tower is considered as one ofarchitectural components that can show the characteristic of colonial architecture.Twelve church towers are taken as the subject of this research, namely two churchtowers of GPIB Pniel-Jakarta, four church towers of GPIB Koinonia-Jakarta, onechurch tower of GPIB Paulus-Jakarta, one church tower of GPIB Bethel-Bandung,one church tower of GPIB Maranatha-Bandung, one church tower of GKI TamanCibunut-Bandung, one church tower of GKI Gereformeerd-Semarang, and onechurch tower of GPIB Immanuel-Surabaya. These churches are built during theDutch East Indies period. This research started with collecting data in the waymaking description of data collected from churches tower and its components.Data that are collected is analysed by comparing to see the similarities anddifferences, and conclusion is done by integrating the components revealed fromit. This research result shows that Protestant church tower from 1901-1942 periodin Jakarta, Bandung, Semarang, and Surabaya are characterized by Indisarchitecture and Art Deco components that can be seen on the shape, size, layout,door, window, ventilation holes, ornaments, and bell or clock.]"

"Pada abad ke-19 dengan adanya pengaruh bangsa Eropa, kota-kota di Indonesia mengalami perkembangan yang pesat dari segi pembangunan sarana dan prasana. Bangunanbangunan didirikan untuk menunjang kegiatan pada masa itu juga tidak lepas dari adanya pengaruh kebudayaan bangsa Eropa. Gereja Protestan di Indonesia bagian Barat (GPIB) Griya Mulya merupakan bangunan yang didirikan pada saat wilayah di Purworejo mendapat pengaruh dari bangsa Eropa. Bangunan GPIB Griya Mulya memiliki nilai historis yang penting dalam Kristenisasi di Purworejo. Sebagai bangunan Cagar Budaya, penting untuk menjaga kelestarian bangunan GPIB Griya Mulya Purworejo. Penelitian ini membahas tentang gaya bangunan GPIB Griya Mulya Purworejo. Metode penelitian yang digunakan mengacu pada tahapan penelitian arkeologi yang disusun oleh Sharer & Ashmore yang terbagi menjadi tujuh tahap, yaitu formulasi penelitian, implementasi penelitian, pengumpulan data, pengolahan data, analisis data, interpretasi data, dan publikasi hasil penelitian. Hasil penelitian melalui analisis komponen-komponen bangunan menunjukkan adanya beberapa gaya pada bangunan gereja, diantaranya adalah Gotik, Neo-Klasik, Art Deco.

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In the 19th century, with the influence of Europeans, cities in Indonesia experienced rapid development in terms of the development of facilities and infrastructure. The buildings erected to support activities at that time were also influenced by European culture. The Protestant Church in Western Indonesia (GPIB) Griya Mulya is a building that was built when the area in Purworejo was influenced by Europeans. The GPIB Griya Mulya building has an important historical value in Christianization in Purworejo. As a Cultural Heritage building, it is important to preserve the GPIB Griya Mulya Purworejo building. This study discusses the building style of GPIB Griya Mulya Purworejo. The research method used refers to the stages of archaeological research compiled by Sharer & Ashmore which are divided into seven stages, namely research formulation, research implementation, data collection, data processing, data analysis, data interpretation, and publication of research results. The results of the study through the analysis of building components show that there are several styles in the church building, including Gothic, Neo-Classical, Art Deco.

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"Skripsi ini bertujuan untuk menganalisis dan merancang sistem informasi akuntansi yang digunakan dalam kegiatan yang ada pada siklus penerimaan dan pengeluaran Huria Kristen Batak Protestan Depok I. Metode yang digunakan dalam merancang sistem informasi akuntansi adalah metode Framework for the Application of Sistems Thinking (F.A.S.T.). Hasil penelitian berupa prosedur yang diharapkan dapat berguna untuk meningkatkan kinerja pengelola HKBP Depok I maupun untuk penelitian selanjutnya.

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This study aim to analyze and develop the accounting information system used in the activity within revenue and expenditure cycle of Huria Kristen Batak Protestan Depok I. The method used in developing the accounting information is the Framework for the Application of Sistems Thinking (F.A.S.T.) method. The result is a procedure which may increase performance of HKBP Depok I management as well as foundation for further studies."

"Penelitian ini mengeksplorasi pengalaman tiga transpuan dalam lingkungan Gereja Protestan di tiga gereja berbeda, yaitu Gereja Y, Gereja Z. Tujuan dari penelitian ini adalah untuk menganalisis bagaimana identitas gender para transpuan ini dipersepsikan, diakui, dan dihadapi dalam konteks religius yang seringkali patriarkis dan heteronormatif. Metode yang digunakan adalah Narrative analysis dimana penelitian ini menganalisis secara mendalam terhadap isi dan bentuk kisah yang disampaikan oleh transpuan dan pendeta. Hasil temuan data penelitian ini bahwa pendeta dan gereja X, Y, dan Z memiliki perlakuan berbeda-beda terhadap transpuan. Secara keseluruhan, penelitian ini menunjukkan bahwa meskipun ada upaya untuk memberikan dukungan dan ruang bagi transpuan dalam gereja, norma-norma heteronormatif dan patriarkal tetap menjadi hambatan utama yang perlu diatasi

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This study explores the experiences of three transgender women within Protestant Church environments in three different churches, namely Church Y, Church Z. The purpose of this research is to analyze how the gender identities of these transgender women are perceived, recognized, and addressed within a religious context that is often patriarchal and heteronormative. The method used is narrative analysis, where this research deeply examines the content and form of stories conveyed by the transgender women and the pastors. The findings indicate that pastors and churches X, Y, and Z have varying approaches towards transgender women. Overall, the research shows that although there are efforts to provide support and space for transgender women within the church, heteronormative and patriarchal norms remain the main obstacles that need to be overcome."

"ABSTRACTSetiap suku di Indonesia memiliki nilai dasar yang dijadikan pedoman dalam hidup. Pada masyarakat Batak, Dalihan Na Tolu merupakan budaya dalam bentuk sistem kekerabatan yang dijunjung tinggi pada masyarakat Batak untuk mendapatkan tiga berkat hidup, yakni hamoraon kekayaan, hagabeon keturunan, dan hasangapon kehormatan. Studi-studi sebelumnya menjelaskan perubahan Dalihan Na Tolu pada masyarakat Batak perkotaan namun tidak membahas bagaimana upaya mempertahankan nilai Dalihan Na Tolu tersebut dalam lingkup keluarga. Penelitian ini ingin membahas bagaimana sosialisasi yang dilakukan pada keluarga etnis Batak Toba dalam menghadapi perubahan sosial di perkotaan. Hasil penelitian menunjukkan bahwa Dalihan Na Tolu dan 3 tiga berkat hidup orang Batak masih dipertahankan di masyarakat Batak perkotaan. Pola sosialisasi yang efektif digunakan keluarga khususnya orang tua dalam menurunkan nilai Dalihan Na Tolu dan 3 tiga berkat hidup adalah dengan pola sosialisasi demokratis. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data wawancara mendalam pada keluarga Batak Toba yang masing-masing keluarga terdiri dari satu ayah, satu ibu, dan dua anak yang berjemaat di HKBP di DKI Jakarta.

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ABSTRACTEach ethnics in Indonesia has a basic value that is used as a guide in life. In Batak community, Dalihan Na Tolu is a culture in the form of a kinship system that is upheld in the Batak community to get three blessings of life, namely hamoraon wealth, hagabeon generation, and hasangapon honor. Previous studies have explained Dalihan Na Tolu 39 s change to the Batak community in urban context but did not discuss how to maintain the value of Dalihan Na Tolu itself in the family sphere. This research would like to discuss how socialization conducted on Toba families in facing social changes in urban areas. The results show that Dalihan Na Tolu and three blessings of life are still maintained in Batak community in urban context. The effective socialization patterns used by families, especially parents in teaching Dalihan Na Tolu and three blessings of life is the democratic socialization. This research used qualitative method with in depth interview to Toba family which each family consist of one father, one mother, and two children who are members of HKBP in DKI Jakarta. "

"Skripsi ini membahas mengenai indigenisasi yang terjadi di dalam lembaga HKBP (Huria Kristen Batak Protestan) sebagai salah satu gereja etnis di Indonesia. Penyebaran agama Kristen ke Tanah Batak sejak tahun 1824 baru mengalami keberhasilan ketika missionaris dari zending RMG (Rheinische Missionsgesellschaft) datang. Missionaris RMG tersebut bergerak dengan nama Batakmission, dengan Ludwig Ingwer Nommensen sebagai tokoh sentral. Seiring perkembangan waktu, jemaat mulai menuntut posisi sebagai pemimpin gereja. Penolakan misionaris RMG menyebabkan lahirnya HKB (Hatopan Kristen Batak) yang mempelopori lahirnya HChB (Huria Christen Batak), yang merupakan gereja pertama yang berdiri di luar naungan zending. Ditangkapnya orang Jerman yang ada di Hindia Belanda akibat pendudukan Jerman atas Belanda di perang Dunia ke dua membuat HKBP memilih Kasianus Sirait sebagai ephorus Batak pertama. Selanjutnya, HKBP masih harus menghadapi BNZ (Batak Nias Zending) yang menguasai aset RMG dan baru selesai ketika kedatangan Jepang ke Hindia Belanda.

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This undergraduate thesis discusses about the indigenization that occured in the HKBP (Huria Kristen Batak Protestan), i.e. a prominent ethnic church in Indonesia. The Christianity in Batak land began in 1824 and succeeded with the works of RMG (Rheinische Missionsgesellschaft). They institutionalized it as Batakmission, in which Ludwig Ingwer Nommensen played a central figure. Over the years, the church demanded a higher position as a top leader of the church, that was refused by the RMG.It led to the birth of HKB (Hatopan Kristen Batak) as the organization of Christian Bataks. Fulfilling their wishes, they formed the HChB (Huria Christen Batak), which would be considered as the first church that arised without the involvement of the zending, that transformed the Batakmission as HKBP in 1929. In the 1930s a unexpected but conducive event, the initial WW II came up that caused the arrest of the Germans in Indonesia, included the Germans leaders of HKBP. The situation encouraged the congregation to elect Kasianus Sirait, the Batak born priest, as the first HKBP or the Ephorus. Later, HKBP still had to deal with BNZ (Batak Nias Zending) to take over the control of RMG assets, and the process completed when Japan arrived to Indonesia."