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"Geopark sebagai salah satu upaya untuk mencapai pembangunan berkelanjutan dicirikan dengan variasi warisan geologi yang seringkali berasosiasi dengan multi bahaya.  Masalah dalam penelitian adalah adanya potensi ketidakberlanjutan Geopark oleh ancaman multi bahaya. Tujuan penelitian yaitu menganalisis potensi multi bahaya, menilai kerentanan keberlanjutan Geopark, menilai upaya kolektif masyarakat dan menyusun konsep keberlanjutan Geopark. Metode yang digunakan adalah metode analisis spasial, Spatial Multi Criteria Evaluation (SMCE), analisis deskriptif eksploratif dan analisis Strength, Weakness, Opportunity, Threat (SWOT). Hasil penelitian menunjukkan tingkat multi bahaya sedang (68,55%), rendah (25,27%) dan tinggi (6,18%). Kerentanan keberlanjutan Geopark menunjukkan tingkat kerentanan keberlanjutan tinggi (4 Desa), sedang (3 Desa) dan rendah (2 Desa). Upaya kolektif masyarakat belum terbentuk. Konsep keberlanjutan Geopark pada kawasan multi bahaya berbasis masyarakat dilakukan dengan integrasi dan elaborasi aspek lingkungan, yaitu prioritas mitigasi berdasarkan sebaran multi bahaya, geodiversitas, biodiversitas, budaya, sosial ekonomi dan upaya kolektif masyarakat serta dengan kebijakan penguatan interaksi kolaboratif antar pemangku kepentingan.

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Geoparks as an effort to achieve sustainable development, are characterized by a variety of geological heritage, often associated with multi-hazard. The is the potential for Geopark's unsustainability due to multi-hazard threats. The research aims to analyze the potential for multi-hazards, assess the vulnerability of Geopark sustainability, assess the collective action, and develop a concept of Geopark sustainability. The methods are spatial analysis methods, Spatial Multi-Criteria Evaluation (SMCE), exploratory descriptive analysis, and Strength, Weakness, Opportunity, and Threat (SWOT) analysis. The results showed that the multi-hazard levels were moderate (68.55%), low (25.27%) and high (6.18%). Geopark sustainability vulnerability shows high (4 villages), medium (3 villages), and low (2 villages) sustainability vulnerability levels. Collective action has not yet been formed. The concept of Geopark sustainability in community-based multi-hazard areas is carried out by integrating and elaborating environmental aspects, mitigation priorities based on the distribution of multi-hazards, geodiversity, biodiversity, culture, socio-economics, and collective action, and the policies to strengthen collaborative interactions between stakeholders.

 

Keywords: collective action, Geopark sustainability concept, multi-hazard, vulnerability to Geopark sustainability."

"Penelitian ini bertujuan untuk menganalisis Tata Kelola Kolaborasi Ekowisata Kabupaten Belitung, Provinsi Kepulauan Bangka Belitung. Perhatian diberikan pada studi tentang tata kelola kolaborasi dianggap sebagai salah satu isu kunci keberhasilan dalam konteks pengembangan pariwisata Belitung sebagai bagian dari jaringan UNESCO Global Geopark. Kontribusi dan peran masing-masing aktor baik dari pemerintah, swasta, masyarakat atau komunitas telah memberikan kontribusi positif sebagai upaya membangun kualitas pariwisata yang berkelanjutan dan berwawasan lingkungan. Penelitian ini menggunakan pendekatan qualitative methods research eksploratori, dalam penelitian ini data diperoleh melalui wawancara mendalam, review dokumen dan survey sehingga proses triangulasi dapat dilakukan secara lebih lengkap. Informan penelitian terdiri dari unsur pemerintah, swasta, asosiasi, masyarakat dan komunitas. Sebanyak 13 orang informan telah diwawancarai dan 31 orang telah menunjukkan jawaban atas survei yang dilakukan. Hasil penelitian Praktik Tata Kelola Kolaborasi yang berlangsung di Kabupaten Belitung diinisiasi dengan adanya inovasi program dan kolaborasi yang berkembang dari proses bottom-up yang dipelopori oleh peran Komunitas Geosites dan Desa Wisata. Berikutnya Hasil penelitian ini telah menunjukkan bahwa kepercayaan, nilai-nilai dan jaringan sosial atau dipersepsikan sebagai modal sosial (social capital) telah menjadi perekat dan mengikat masing-masing aktor untuk bersinergi sehingga berfungsi sebagai elemen dasar untuk membentuk kolaborasi yang baik. Penelitian ini menegaskan dan melengkapi model collaborative governance yang telah digagas oleh Ansell dan Gash. Berdasarkan penelitian yang dilakukan telah menunjukkan peran modal sosial (social capital) merupakan faktor utama yang mendukung berjalannya tata kelola kolaboratif. Jika dalam model collaborative governance Ansell dan Gash tidak dengan tegas menyatakan modal sosial sebagai faktor utama berjalannya proses kolaborasi, penelitian ini telah menunjukkan peran modal sosial (social capital) sebagai landasan untuk inisiatif melakukan kolaborasi. Sebagai salah satu temuan dan novelty dalam penelitian ini, maka penulis menambahkan satu indikator pada dimensi Kondisi Awal (starting condition) pada proses kolaborasi dengan menambah latar belakang modal sosial (social capital) yang meliputi pengetahuan lokal (norma atau nilai-nilai budaya dan jaringan) yang berpengaruh pada pelaksanaan kolaborasi.

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This research analyzes the Governance of Ecotourism Collaboration in Belitung Regency, Bangka Belitung Islands Province. Attention is paid to the study of collaborative governance which is considered one of the key issues for success in the context of Belitung tourism development as part of the UNESCO Global Geopark network. The contribution and role of each actor, whether from the government, private sector, society, or community, has made a positive contribution to build quality tourism that is sustainable and environmentally friendly. This research uses an qualitative methods research approach. In this research, data was obtained through in-depth interviews, document reviews, and surveys so the triangulation process could be carried out more completely. Research informants comprised elements from the government, private sector, associations, society, and community. A total of 13 informants were interviewed and 31 people provided answers to the survey conducted. The results of research on Collaborative Governance Practices that took place in Belitung Regency were initiated with program innovation and collaboration that developed from a bottom-up process spearheaded by the role of the Geosites Community and Tourism Village. Next, the results of this research have shown that trust, cultural values, and social networks perceived as social capital have become the glue and bind each actor to work together so that it functions as a basic element for forming good collaboration. This research confirms and complements the collaborative governance model initiated by Ansell and Gash. Based on research conducted, has shown that the role of social capital is the main factor that supports collaborative governance. If Ansell and Gash's collaborative governance model does not explicitly state social capital as the main factor in the collaboration process, this research has shown the role of social capital as a basis for collaborative initiatives. As one of the findings and novelty in this research, the author added one indicator to the dimensions of Initial Conditions and/or Collaborative Process by adding social capital background which includes norms or cultural values and social networks. which influences the implementation of collaboration."

"Limestone cave is an unique ecosystem with having characteristics on enclosed space, dark, stable temperature, moist, air sirculation and being inhabited by specific flora and fauna. A limestone cave ecosystem is fragile and unrenewable for the process of its formation needs millions of years (Bullock,1965:60; Whitten et al. 1996: 542). Petruk and Jatijajar limestone caves are located at the vicinity of South Gombong Crust ,Central Java. Being potential as tourist attractions, the two caves are made used by local government tourist agency of Kebumen Regency. To create a proper managament system which saveguard the ecological function of the cave as well as the related ecological process, studies on the biodiversity and ecology are needed. The objectives of this study are primarily to understand : (1). The level of abundance of bats (2). The different of the physical environment which influence the bats populations (3). The diversity of fauna (4). The preference roosting place the bats at Petruk and Jatijajar cave. This study is conducted at Petruk cave and Jatijajar cave which are located at Ayah subdistric , Kebumen regency , Central Java in July - September 1999. The estimation of bat populations is made by counting the total number of induvidual bats when they left the cave in the evening and roosting the roof of cave during the days. For physical environment studies of the cave, the temperature, humidity and the light intensity at every zone of the cave were measured. Avertebrata and water fauna diversity were calculated by square method (murray 1991: 48), and the vertebrate diversity by line transek method (Wardoyo: 1986:11). The habitat preference of bat's roosting was identified using several criteria including the distance of the roosting place from the cave enterance, temperature, humidity and light intensity of the roosting place of each bats colony. To compare the physical data of the similar zone the ANOVA test was used at the level of 95 % signiticant (Walpole 1987: 383).The fauna diversity index was calculated by the Shanon - Whiner index (Cox, 1997:195). The similarity of those population were measured by Sorensen formula (Cox, 1997:197 ).The map for roosting habitat preference is made based on available map has been provided by Finspac' (1997), while for Jatijajar cave has been prepared by tourism agency of the Kebumen local goverment 1997. Conclusions drawn from this study were : 1) The bat population of Petruk cave during the research was approximately 144.00 at 661,34 and of Jatijajar cave around 2.874 + 179,2. 2) The physical environment of Petruk cave was warmer, with a high humidity level , and darker than the Jatijajar cave. 3) The land fauna diversity of Petruk cave was higher than that of Jatijajar cave. However those caves have similarities concerning the water fauna diversity. 4) At petruk cave 8 roosting places in habited by 6 species of bat' s namely : Rousettus amplexicaudatus, Hipposideros bicolor,Hipposideros diadema, Myotis horsfieldii, Tadarida plicata and Rhinolopus luctus. At Jatijajar cave there are 6 roosting places inhabited by 3 species of bat , namely: Rousettus amplexicaudatus, Hipposideros bicolor and Rhinoilopus luctus. At both of cave the R. amplexicaudatus prefer red to have a roosting place somewhere around the entrance due to sufficient light. However R. luctus preferred to have a roosting place at the far end of the cave where the level of humidity is high and there is no light at all. The other species : H. bicofon H. diadema ,M, horsfieldii, and T. plicata preferred to have a roosting place at the medle of the cave which little light is available and the temperature and humidity are fluctuative."

"ABSTRAKPenelitian ini membahas tentang bentuk dan letak motif kuda pada GuaMetanduno. Penelitian ini bertujuan untuk melihat kaitan antara penggambaranmotif kuda dan keletakannya. Motif kuda diduga memiliki suatu konsep tertentudi dalam penempatannya pada dinding Gua Metanduno. Penelitian ini diawalidengan menganalisis motif kuda. Berdasarkan analisis tersebut, diketahui bahwaterdapat tiga bentuk penggambaran, yaitu tipis, sedang dan penuh. Motif-motifkuda selanjutnya diplot pada dinding gua yang dibagi atas sisi kiri, belakang dankanan. Hasil dari penelitian ini menunjukkan adanya aspek pemilihan tempatdalam meletakkan bentuk motif kuda di dalam Gua Metanduno.

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ABSTRACTThis research focus on variations of horse motif based on its location inMetanduno Cave. Research aims to see the relation between horse motif based onits location in Metanduno Cave. Horse motifs thought to have a particularconcept in its placements on the wall of Metanduno Cave. This research begin byanalyzing the horse motif. Based on analysis, there are three form depiction, thatis thin, moderate, and full. The horse motif then plotted on the wall that is dividedon left side, behind and to the right. The result of this research show that there iselectoral aspects of putting a horse motif in the shape of Cave Metanduno."

"Ketuk Cave complex as apart of Pawon karstic area. It located at the eastern side of Pawon Cave. The collecting data from Ketuk Cave complex had been down by survey and excavation. The conclusion based on the research is some of cave on Ketuk Cave complex had some indication about human activity in the pastonit location. The artifactual remains had found such as in Ketuk Cave 3,4, and Ketuk Cave above. The carbon dating analysis from the samples and stalactite had been shown about it chronology, 1560 ± 140 BP(sand) and 3260 ± 120 BP(stalactite). That mean a while, the human activity there is not in the same era with in Pawon Cave. Pawon Cave had the carbon dating chronology during 5660± 180 BP until 9525 ± 200 BP."

"Penelitian ini berfokus pada analisis gambar cadas di Gua Basurek, Kabupaten Solok, Sumatra Barat. Metode analisis yang digunakan adalah psikoanalisis dengan pendekatan autoetnografi terhadap motif antropomorfis, zoomorfis, geometris, agraris, dan stilasi. Penelitian ini mengungkapkan bahwa konsep psikoanalisis Sigmund Freud dapat diaplikasikan secara efektif dalam menganalisis gambar cadas di Gua Basurek. Dengan memahami tiga tingkat kesadaran: sadar, prasadar, dan tak sadar, serta struktur mental atau kepribadian das Es, das Ich, dan das Über-Ich, sehingga dapat melihat bagaimana dorongan, konflik, dan nilai-nilai moral terinternalisasi dalam karya gambar cadas tersebut. Gambar cadas di Gua Basurek mencerminkan dinamika psikologis dan budaya seniman pembuatnya yang selaras dengan sosial dan budaya masyarakat Minangkabau. Dorongan primitif (das Es) yang dilambangkan dalam motif kesuburan dan pertanian menunjukkan pengaruh naluri dasar, sementara gambar yang berkaitan dengan upacara adat dan metafora filsafat memperlihatkan peran das Über-Ich. Das Ich bertindak sebagai mediator, memungkinkan para seniman untuk menyeimbangkan dorongan-dorongan ini dalam gambar cadas. Pendekatan autoetnografi memberikan wawasan mendalam tentang bagaimana identitas budaya dan pengalaman pribadi seniman berperan dalam penciptaan gambar cadas. Seniman terkait dengan kebudayaan Minangkabau tidak hanya mengekspresikan diri mereka melalui gambar cadas, tetapi juga memproses konflik internal dan ketegangan psikologis mereka, menjadikan gambar cadas sebagai media untuk mengeksternalisasi nilai-nilai sosial dan moral komunitas mereka. Proses penciptaan gambar cadas yang seringkali terkait dengan ritual menunjukkan adanya hubungan erat antara seni dan spiritualitas. Gua Basurek, yang digunakan sebagai tempat meditasi dan spiritualisme, berfungsi sebagai ruang di mana individu dapat mengakses elemen-elemen tak sadar dan menguatkan pengaruh das Über-Ich dalam kehidupan sehari-hari. Dengan menggabungkan psikoanalisis dan autoetnografi, penelitian ini memberikan gambaran yang komprehensif tentang bagaimana gambar cadas merefleksikan dan memperkuat identitas budaya Minangkabau, menyeimbangkan antara dorongan dasar, adaptasi sosial, dan nilai-nilai moral.

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This research focuses on analyzing rock art in Gua Basurek, Solok Regency, West Sumatra. The analysis method used is psychoanalysis with an autoethnographic approach to anthropomorphic, zoomorphic, geometric, agrarian, and stylized motifs. This study reveals that Sigmund Freud's psychoanalysis concepts can be effectively applied in analyzing the rock art in Gua Basurek. By understanding the three levels of consciousness: conscious, preconscious, and unconscious, as well as the mental structure or personality of the Id, Ego, and Superego, the author can see how drives, conflicts, and moral values are internalized in the rock art works in Gua Basurek. The rock art in Gua Basurek reflects the psychological and cultural dynamics of the artists, aligning with the social and cultural context of the Minangkabau community. Primitive drives (the Id) symbolized in fertility and agricultural motifs show the influence of basic instincts, while images related to traditional ceremonies and philosophical metaphors illustrate the role of the Superego. The Ego acts as a mediator, allowing artists to balance these drives in the rock art. The autoethnographic approach provides deep insights into how cultural identity and personal experiences of the artists play a role in the creation of rock art. Artists associated with Minangkabau culture not only express themselves through rock art but also process their internal conflicts and psychological tensions, using the rock art as a medium to externalize the social and moral values of their community. The creation process of rock art, often linked to rituals, indicates a close relationship between art and spirituality. Gua Basurek, used as a place for meditation and spirituality, serves as a space where individuals can access unconscious elements and reinforce the influence of the Superego in daily life. By combining psychoanalysis and autoethnography, this study provides a comprehensive view of how rock art reflects and strengthens the cultural identity of the Minangkabau people, balancing basic drives, social adaptation, and moral values."

"Bentang alam Karst Gunung Sewu merupakan bentang alam karst tropis yang telah mengalami karstifikasi lanjut. Tingginya porositas dan permeabilitas sekunder membuat keberadaan air permukaan sulit ditemukan. Namun demikian, di balik krisis air permukaan bentang alam Karst Gunung Sewu menyimpan potensi aliran air bawah tanah dan destinasi wisata minat khusus. Penelitian pola persebaran dan morfometri mulut gua di bentang alam Karst Gunung Sewu merupakan penelitian awal untuk mengungkap kedua potensi tersebut. Pola persebaran mulut gua di analisis menggunakan analisis tetangga terdekat dan analisis kelurusan. Morfometri mulut gua yang terdiri dari jenis, bentuk, dan ukuran mulut gua dibahas secara spasial deskriptif untuk mengetahui keterkaitannya terhadap struktur geologi dan imbuhan karst. Hasilnya, mulut gua vertikal dan horizontal memiliki pola persebaran mengelompok yang dipengaruhi oleh struktur geologi. Dibandingkan dengan pengaruh imbuhan karst, struktur geologi lebih dominan mempengaruhi bentuk dan ukuran pada mulut gua vertikal dan horizontal.

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Gunung Sewu Karst Landscape is a tropical karst landscape that has advanced karstification. The high of secondary porosity and permeability make lack of surface water. However, in behind of surface water crisis, Gunung Sewu Karst Landscape has the potential of underground water and special interest tourism destination. This research is a preliminary study to reveal both of potency. The analytical method that used to determine of distribution pattern is nearest neighbour analysis and lineament analysis. Cave entrance morphometry that consists of type, shape, and measure is discussed in spatial descriptive to recognize of the relationship between cave morphometry with geological structure and karst recharge. The results of this research show that vertical and horizontal cave entrance has a clustered distribution pattern that affected by geological structure. Compared with karst recharge influence, geological structure is more dominant in influence the shape and size of the vertical and horizontal cave entrance."

"Kecamatan Pasiraman yang berada di pantai selatan blitar merupakan daerah perbukitan yang umumnya disusun oleh batu gamoing. Kecamatan ini mempunyai aliran sungai bawah permukaan yang berpotensi untuk dikembangkan sebagai sumber air baku. Salah satu upaya pengembangan itu adalah pemetaan aliran Gua Rowo yang berupa sungai bawah permukaan dengan pengukuran geolistrik tomografi untuk mengetahui gambaran geologi bawah permukaan tentang jenis batuan, ketebalan,kedalaman, penyebaran air tanah secara lateral dan vertikal. Hasil pengukuran geolistrik tomografi menginterprestasikan bahwa nilai tahanan jenis anatara 5-15 m yang berwarna biru muda adalah air tanah. Nilai tahanan jenis yang lebih besar daripada 750 m yang berwarna cokelat sampai cokelat tua kehitaman adalah rongga atau gua di bawah permukaan. Arah aliran sungai bawah permukaan dari Gua Rowo ke umbul Tuk adalah utara-selatan, jarak antara Gua Rowo dan umbul Tuk sekitar 3 km dengan perbedaan ketinggian 20 m. Gua Rowo mempunyai ketinggian air +85 m dan Umbul Tuk +65 m di atas permukaan laut. Pemanfaatan air dapat dilakukan dengan memompa atau mencegat aliran sungai bawah permukaan dengan pengeboran dari hasil interpretasi pengukuran tomografi. Perlu adanya penelusuran gua untuk pemetaan langsung di lapangan berikut pengukuran debit airnya. Teknologi lain untuk mengetahui aliran sungai bawah permukaan adalah teknik perunutan (tracer technic) yang umumnya dilakukan dengan gabah, zat warna (rodamin) dan fosfor."