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"[ABSTRAKPernikahan poligami merupakan salah satu fenomena yang berkembang dimasyarakat. Berbagai penelitian terkait masalah ini mengkaji banyak aspekdiantaranya dilihat secara hukum dan sosial. Penelitian ini meneliti pengalamanpsikologis pria yang menjalani poligami, terutama dalam hal psychological wellbeingdan spiritual well-being. Penelitian ini melibatkan lima orang pria berpoligamisebagai subjeknya. Alat pengumpul data yang digunakan dalam penelitian ini adalahwawancara mendalam dan observasi. Hasil penelitian ini menunjukkan bahwa priaberpoligami cenderung memiliki psychological well-being yang tidak utuh.Sedangkan dalam hal spiritual well-being, pria berpoligami di dalam penelitian inicenderung cukup baik, terutama pada domain transendensi.

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ABSTRACTPolygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.;Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain., Polygamous marriage is one of the growing phenomenons happening in society.Various studies related to this issue have been examining many aspects seen bothlegally and socially. This study examines men?s psychological experienceundergoingpolygamy, particularly in terms of psychological well-being and spiritual well-being.This study involves five polygamous men as the subject. The data collection of thisstudy is gained from in-depth interview and observation. The result of this studyreveals that the men undergoing polygamy tend to have psychological well-being thatis not intact. Whereas polygamous men, in case of spiritual well-being, in this studytend to be quite good, especially in the transcendence domain.]"

"ABSTRACTPolygamous marriage is one of the growing phenomenons happening in society. Various studies related to this issue have been examining many aspects seen both legally and socially. This study examines men's psychological experience under going polygamy, particularly in terms of psychological well-being and spiritual well-being. This study involves five polygamous men as the subject. The data collection of this study is gained from in-depth interview and observation. The result of this study reveals that the men undergoing polygamy tend to have psychological well-being that is not intact. Whereas polygamous men, in case of spiritual well-being, in this study tend to be quite good, especially in the transcendence domain."

"Meningkatnya kesadaran masyarakat tentang hubungan antara kesehatan Hsik dan mental, mcndorong munculnya prograrn olahraga yang mcnawarkan lebih dari sekedar aktivitas tisik, terutama di Jakarta. Salah satunya adalah yoga yang mana diketahui memitiki dampalc positif pada kondisi psychological well-being (PWB) seseorang (Oken, Zajdel, Kishiyama, Flegal, et.a1, 2006). PWB adalah usaha pencapaian potensi psikologis, yang terdiri dari dimensi penerimaan diri, hubungan positif dengan orang lain, otonomi, penguasaan Iingkungan, tujuan hidup serta perkembangan pribadi (Ryf£ 1989). Penelitian ini berusaha melihat gambaran PWB pada 3 orang instruktur yoga. Dari penelitian kualitatif ini diketahui bahwa semua subyek mencerminkan adanya penerimaan terhadap keadaan diri; adanya hubungan yang hangat dan memuaskan dengan orang lain; mampu untuk menguasai keadaan lingkungan; memiliki tujuan hidup; sena menilai diri sebagai individu yang tumbuh dan berkembang. Sementara itu diketahui pula bahwa tidak semua subyek menunjukkan adanya kemandirian (otonomi) dalam berpe1ilaku_ Peran yoga dalam gambaran PWB instrulctur yoga terlihat menonjol pada dimensi penerimaan diri, hubungan positif dengan orang lain, tujuan hidup Serta perkembangan pribadi. Sedangkan lama seseorang menjadi instruktur yoga tampak tidak terlalu berperan untuk mencapai kondisi PWB yang lebih baik.

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Yoga has become one of the most popular exercise training in big cities, especially in Jakarta. Mainly, this is because the rise of people awareness on the connection of mind and body on one’s mental health. it makes yoga become an exercise program which explore more than physical activity. Yoga has positive effect in one’s psychological well-being (Oken, Zajdel, Kishiyama, Flegal, et.al, 2006). Psychological well-being (PWB) concerned on formulations of human development and existential challenges of life. PWB include 6 psychological dimensions of challenged thriving, that is selfiacceptance; positive relation with others; autonomy; environmental mastery; purpose in life; and personal growth (Ryffl 1989). This study is focus on psychological well-being of 3 yoga instructor.

From this qualitative study, can be concluded that every participant has positive attitude toward selil positive relation with others; sense of mastery and competence in managing the environment; has goals in life; and sees self as growing and expanding individual. This study also found that not every participant is self-detennining and independent. Yoga itself has brought great impact in PWB especially on self-acceptance, positive relation with others, purpose in life, and personal growth. Meanwhile, the length of period one’s become yoga instmctor doesn’t correlates on one’s PWB condition."

"Penelitian ini dilakukan untuk melihat hubungan antara forgiveness dan psychological well-being pada individu yang menikah. Pengukuran forgiveness menggunakan alat ukur transgression-related interpersonal motivation 12-scale form (McCullough., et al, 1998) dan pengukuran psychological well-being menggunakan alat ukur Ryff’s psychological well-being scale (Ryff, 1995). Partisipan berjumlah 74 individu yang memiliki karakteristik sebagai seseorang yang terikat dalam hubungan pernikahan. Hasil penelitian ini menunjukkan bahwa terdapat hubungan positif yang signifikan antara forgiveness dengan psychological well-being pada pasangan yang menikah (r = 0.318; p = 0.006, signifikan pada L.o.S. 0.01). Artinya, semakin tinggi skor forgiveness yang dimiliki seseorang, maka semakin tinggi ia menampilkan kesejahteraan secara psikologis. Berdasarkan hasil tersebut, perlu diadakan intervensi untuk meningkatkan forgiveness sebagai salah satu faktor dibalik bertambahnya psychological well-being.

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This research was conducted to find the correlation between forgiveness and psychological well-being in married couples. Forgiveness was measured by using an instrument called transgression-related interpersonal motivation 12-scale form (McCullough, et al, 1998) and psychological well-being was measured by using an instrument called Ryff‟s psychological well-being scale (Ryff, 1995). The participants of this research were 74 individuals with a characteristic of currently being married.

The main result of this research showed that forgiveness is positively and significantly correlated with psychological well-being (r = 0.318; p = 0.006, significant at L.o.S. 0.01). That is, the higher the level of forgiveness in one‟s own nature, the higher that person shows psychological well-being inside oneself. Based on such results, there needs to be an intervention to increase forgiveness as one of the factors in increasing psychological well-being."

"Penelitian ini dilakukan untuk mendapatkan perbedaan psychological well-being pada perempuan dewasa madya yang masih memiliki suami dan yang sudah tidak memiliki suami. Sebagai tambahan, penelitian ini juga dilakukan untuk melihat gambaran masing-masing mean dimensi psychological well-being pada perempuan dewasa madya yang sudah tidak memiliki suami dan masih memiliki suami. Peneliti juga melihat hubungan faktor lain seperti jenjang pendidikan, jenis pekerjaan, pendapatan, dan kegiatan yang diikuti dengan psychological well-being. Penelitian ini menggunakan metode kuantitatif. Psychological well-being diukur menggunakan Ryff's Scale of Psychological Well-being yang diadaptasi dari penelitian sebelumnya. Responden penelitian ini berjumlah 96 orang yang dibagi menjadi 48 orang perempuan dewasa madya yang masih memiliki suami dan 48 orang yang sudah tidak memiliki suami. Hasil utama penelitian ini menunjukkan nilai t sebesar -5.759 dengan signifikansi 0,000 (p = 0,000 < 0,05). Hasil ini menunjukkan bahwa ada perbedaan psychological well-being yang signifikan antara perempuan dewasa madya yang masih memiliki suami dan yang tidak memiliki suami.

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This study was conducted to obtain difference between psychological well-being in midlife women who are still have husband and who have lost their husband. In addition, this study also conducted to look at description of each dimensions psychological well-being in middle adulthood who still has a husband and has lost their husband. Researcher also looked at the relationship of psychological well-being and other factors such as level of education, occupation, income, and activities. This study uses quantitative methods.

Psychological well-being was measured using Ryff's Scale of Psychological Well-being were adapted from previous research. Respondents for this research are 96 people, divided into 48 adult women who still has a husband and 48 people who has lost their husband. The main results of this study indicate t-test t value of -8354 with a significance of 0.000 (p = 0.000 <0.05). These results indicate that there are differences in psychological well-being significantly between middle adult women who still has a husband and who has lost their husband."

"Penelitian ini melibatkan hubungan antara school well-being dan keterlibatan dalam kegiatan belajar pada siswa SMA. Partisipan penelitian ini adalah 579 siswa SMA kelas 11 yang berda di 5 wilayah DKI Jakarta. Penelitian ini diukur dengan menggunakan alat ukur modifikasi yang telh dibuat oleh Konu (2002) dan Simatupang (2008). Keterlibatan dalam kegiatan belajar diukur berdasarkan instrumen RAPS-S (Research Assessment Package for Schools-Student Report) yang dikembangkan oleh institut for Research and Reform in Education (1998). Hasil penelitian menunjukkan bahwa terdapat hubungan positif dan signifikan antara school well-being dengan keterlibatan dalam kegiatan belajar. Selain itu, ditemukan pula bahwa seluruh aspek dalam school wee-being yang meliputi having, loving, dan well being juga berhubungan dengan keterlibatan dalam kegiatan belajar."

"This book constitutes the refereed proceedings of the 4th International Conference on Well-Being in the Information Society, WIS 2012, held in Turku, Finland, in August 2012. The 13 revised full papers presented were carefully reviewed and selected from numerous submissions. The papers are organized in topical sections on e-health; measuring and documenting health and well-being; empowering and educating citizens for healthy living and equal opportunities; governance for health; safe and secure cities; information society as a challenge and a possibility for aged people."