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"Pregnancy is usually an exiting time for expectant parents, but pregnancy does not always end with anticipated baby.

Pseudocyesis is a condition in which the patients has signs and symptomps of pregnancy exept for the confirmation of the presence of a fetus. In pseudocyesis there is abdominal distention, enlargement of the breast, skin pigmentation, cessation of menses, morning sickness, nausea and vomiting. The exact causes still unknown, but suggested psychological factors play an important role.

Myths during pregnancy remain a problem in certain area in Indonesia, especially in rural and remote area."

"Mohammed Arkoun is one of international modern Islamic thinkers that his thought comes into Islamic thinkingdiscourses in Indonesia recently. His Islamic thought was influenced by the modern philosophical concepts such as‘myths’ of Ricouer, postmodern concepts like ‘discourse’ and ‘episteme’, which were developed by Foucault as well as‘deconstruction’ of Derrida. If Derrida focused on deconstruction as a final concept, on the other hand Arkoun insistedthat ‘deconstruction’ must be followed by ‘reconstruction’ of a discourse. Arkoun’s reconstruction leaves the limitation,the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is ‘ijtihad’ and subsequently it is Islamiccritical reason with the whole of critical meaning. In this research I used the method of library investigation. Based onthe result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world,particularly in the Middle East tradition. Since, he applied the method of deconstruction that Islamic world percept itwas going too far."

"Mohammed Arkoun is one of international modern Islamic thinkers that his thought comes into Islamic thinking discourses in Indonesia recently. His Islamic thought was influenced by the modern philosophical concepts such as 'myths' of Ricouer, postmodern concepts like 'discourse' and 'episteme', which were developed by Foucault as well as 'deconstruction' of Derrida. If Derrida focused on deconstruction as a final concept, on the other hand Arkoun insisted that 'deconstruction' must be followed by 'reconstruction' of a discourse. Arkoun's reconstruction leaves the limitation, the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is 'ijtihad' and subsequently it is Islamic critical reason with the whole of critical meaning. In this research I used the method of library investigation. Based on the result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world, particularly in the Middle East tradition. Since, he applied the method of deconstruction that Islamic world percept it was going too far."

"'Nazi Germany : confronting the myths' provides a concise andcompelling introduction to the Third Reich. At the same time,it challenges and demystifies the many stereotypes surroundingHitler and Nazi Germany. * Creates a succinct, argument-driven overview for students byusing common myths and stereotypes to encourage critical engagementwith the subject * Provides an up-to-date historical synthesis based on the latestresearch in the field * Argues that in order to fully understand and explain thisperiod of history, we need to address its seeming paradoxes -for example, questioning why most Germans viewed the Third Reich asa legitimate government, despite the Nazis' criminality * Incorporates useful study features, including a timeline,glossary, maps, and illustrations."

"Bentuk pendisiplinan anak dengan menggunakan hukuman fisik memiliki pro-kontra sendiri dalam pelaksanaannya. Menurut data yang dikeluarkan Badan Pusat Statistik Indonesia pada tahun 2020, hampir setengah populasi orang tua di Indonesia mengaku menggunakan hukuman fisik pada anaknya di rumah yaitu sebanyak 48,4%. Oleh karena itu, penelitian ini bertujuan untuk mengetahui hubungan antara faktor-faktor yang dapat mempengaruhi penggunaan hukuman fisik yaitu corporal punishment myths dan parenting self-efficacy dengan intensi menggunakan hukuman fisik itu sendiri pada ibu yang bekerja. Penelitian dilakukan pada 142 ibu yang bekerja dengan anak berusia 5-6 tahun. Metode yang digunakan adalah analisis korelasi. Hasil penelitian menunjukkan bahwa terdapat hubungan yang signifikan antara corporal punishment myths dengan intensi untuk menggunakan hukuman fisik serta terdapat hubungan yang signifikan juga antara parenting self-efficacy dengan intensi untuk menggunakan hukuman fisik.

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Child discipline using corporal punishment has its own pros and cons in its implementation. According to research conducted by Badan Pusat Statistik Indonesia in 2020, almost half of the parents population still using corporal punishment to their child at home which is 48,4% of the population. Therefore, this study aims to determine the relationship between factors that can influence the intention to use corporal punishment, between corporal punishment myths and parenting self-efficacy among working mothers. The study was conducted on 142 working mothers with children aged 5-6 years. The method used is correlation analysis. The results showed that there was a significant relationship between corporal punishment myths with the intention to use corporal punishment and there was also a significant relationship between parenting self-efficacy and the intention to use corporal punishment."

"Tesis ini ingin menjawab permasalahan penelitian yaitu bagaimana representasi mitos femininitas di dalam film animasi Barbie (Barbie in the Nutcracker, Barbie as Rapunzel, dan Barbie of Swan Lake) dan bagaimana bentuk ideologi yang dihadirkan. Film-film ini menarik diteliti karena menggambarkan mitos feminitas yang dikonstruksi oleh Mattel. Film animasi yang teliti merupakan bentuk produk budaya mutakhir Mattel. Tesis ini dibuat untuk mengetahui cara bekerja ideologi dominan melalui mitos yang dikontruksi. Metode penelitian yang digunakan adalah metode semiotik Barthes dan metode visual Dyer. Sedangkan dari aspek komunikasi menggunakan model dari van Zoonen.Hasil penelitian menunjukan Mattel memakai mitos femininitas nilai Victoria pada ketiga film animasi Barbie seperti domestik (merawat, mengerjakan pekerjaan rumah), taat beribadah dan perawan. Nilai Victoria lainnya bahwa perempuan bersifat pasif digantikan dengan mitos girl power. Mitos girl power merupakan mitos yang popular sejak tahun 1990-an, menggambarkan bahwa seorang anak perempuan yang pemberani, aktif dan dapat menjadi pahlawan bagi dirinya sendiri. Akan tetapi mitos girl power yang diambil Mattel hanya pada permukaan. Perjuangan perempuan untuk mendapatkan kebebasan dan otoritas diri `dihadiahi' sosok pangeran. Pada akhirnya film ini tidak jauh berbeda dengan dongeng Cinderella dan Putri Salju. Secara tersirat Mattel menyatakan bahwa heteroseksual sebagai orientasi seks yang satu-satunya. Mattel tidak ingin konstruksi perempuan yang dihadirkan dalam film ini menjadi ancaman para pemeluk ideologi dominan (orang tua, guru, pemuka agama dan kaum pemodal) sebagai pangsa pasar terbesarnya. Sedangkan melalui metode visual dari Dyer memperlihatkan bahwa Barbie masih merepresentasikan citra cantik perempuan yang bertubuh tinggi, putih dan langsing."