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Abstrak :
Pregnancy is usually an exiting time for expectant parents, but pregnancy does not always end with anticipated baby. Pseudocyesis is a condition in which the patients has signs and symptomps of pregnancy exept for the confirmation of the presence of a fetus. In pseudocyesis there is abdominal distention, enlargement of the breast, skin pigmentation, cessation of menses, morning sickness, nausea and vomiting. The exact causes still unknown, but suggested psychological factors play an important role. Myths during pregnancy remain a problem in certain area in Indonesia, especially in rural and remote area.

Abstrak :
'Nazi Germany : confronting the myths' provides a concise andcompelling introduction to the Third Reich. At the same time,it challenges and demystifies the many stereotypes surroundingHitler and Nazi Germany. * Creates a succinct, argument-driven overview for students byusing common myths and stereotypes to encourage critical engagementwith the subject * Provides an up-to-date historical synthesis based on the latestresearch in the field * Argues that in order to fully understand and explain thisperiod of history, we need to address its seeming paradoxes -for example, questioning why most Germans viewed the Third Reich asa legitimate government, despite the Nazis' criminality * Incorporates useful study features, including a timeline,glossary, maps, and illustrations.

Abstrak :
Mohammed Arkoun is one of international modern Islamic thinkers that his thought comes into Islamic thinking discourses in Indonesia recently. His Islamic thought was influenced by the modern philosophical concepts such as ‘myths’ of Ricouer, postmodern concepts like ‘discourse’ and ‘episteme’, which were developed by Foucault as well as ‘deconstruction’ of Derrida. If Derrida focused on deconstruction as a final concept, on the other hand Arkoun insisted that ‘deconstruction’ must be followed by ‘reconstruction’ of a discourse. Arkoun’s reconstruction leaves the limitation, the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is ‘ijtihad’ and subsequently it is Islamic critical reason with the whole of critical meaning. In this research I used the method of library investigation. Based on the result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world, particularly in the Middle East tradition. Since, he applied the method of deconstruction that Islamic world percept it was going too far.

Abstrak :
Mohammed Arkoun is one of international modern Islamic thinkers that his thought comes into Islamic thinking discourses in Indonesia recently. His Islamic thought was influenced by the modern philosophical concepts such as 'myths' of Ricouer, postmodern concepts like 'discourse' and 'episteme', which were developed by Foucault as well as 'deconstruction' of Derrida. If Derrida focused on deconstruction as a final concept, on the other hand Arkoun insisted that 'deconstruction' must be followed by 'reconstruction' of a discourse. Arkoun's reconstruction leaves the limitation, the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is 'ijtihad' and subsequently it is Islamic critical reason with the whole of critical meaning. In this research I used the method of library investigation. Based on the result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world, particularly in the Middle East tradition. Since, he applied the method of deconstruction that Islamic world percept it was going too far.

Abstrak :
Tesis ini ingin menjawab permasalahan penelitian yaitu bagaimana representasi mitos femininitas di dalam film animasi Barbie (Barbie in the Nutcracker, Barbie as Rapunzel, dan Barbie of Swan Lake) dan bagaimana bentuk ideologi yang dihadirkan. Film-film ini menarik diteliti karena menggambarkan mitos feminitas yang dikonstruksi oleh Mattel. Film animasi yang teliti merupakan bentuk produk budaya mutakhir Mattel. Tesis ini dibuat untuk mengetahui cara bekerja ideologi dominan melalui mitos yang dikontruksi. Metode penelitian yang digunakan adalah metode semiotik Barthes dan metode visual Dyer. Sedangkan dari aspek komunikasi menggunakan model dari van Zoonen. Hasil penelitian menunjukan Mattel memakai mitos femininitas nilai Victoria pada ketiga film animasi Barbie seperti domestik (merawat, mengerjakan pekerjaan rumah), taat beribadah dan perawan. Nilai Victoria lainnya bahwa perempuan bersifat pasif digantikan dengan mitos girl power. Mitos girl power merupakan mitos yang popular sejak tahun 1990-an, menggambarkan bahwa seorang anak perempuan yang pemberani, aktif dan dapat menjadi pahlawan bagi dirinya sendiri. Akan tetapi mitos girl power yang diambil Mattel hanya pada permukaan. Perjuangan perempuan untuk mendapatkan kebebasan dan otoritas diri `dihadiahi' sosok pangeran. Pada akhirnya film ini tidak jauh berbeda dengan dongeng Cinderella dan Putri Salju. Secara tersirat Mattel menyatakan bahwa heteroseksual sebagai orientasi seks yang satu-satunya. Mattel tidak ingin konstruksi perempuan yang dihadirkan dalam film ini menjadi ancaman para pemeluk ideologi dominan (orang tua, guru, pemuka agama dan kaum pemodal) sebagai pangsa pasar terbesarnya. Sedangkan melalui metode visual dari Dyer memperlihatkan bahwa Barbie masih merepresentasikan citra cantik perempuan yang bertubuh tinggi, putih dan langsing.

Abstrak :
Studi ini bertujuan mengeksplorasi narasi dalam boys’ love yang diproduksi oleh lelaki gay dan bagaimana representasi gay yang dibuat oleh mereka digunakan untuk membongkar mitos homoseksualitas yang dibentuk oleh perempuan. Boys’ love merupakan genre dalam media populer dengan narasi yang berfokus pada hubungan romantis dan seksual antarlelaki. Sejak awal, genre ini dibuat oleh dan ditujukan kepada perempuan yang diasumsikan heteroseksual. Para perempuan mengembangkan mitos mengenai homoseksualitas lelaki dalam boys’ love, yang mendorong lelaki gay mengembangkan cerita sendiri dalam genre tersebut yang sesuai dengan pengalaman mereka. Dengan menggunakan model semiotika Barthes, studi menganalisis lima adegan dalam serial I Told Sunset About You yang dibuat oleh lelaki gay. Temuan penelitian menunjukkan bahwa lelaki gay membentuk mitos dalam boys’ love sebagai upaya membongkar mitos homosekualitas buatan perempuan, sekaligus untuk mengkritik struktur heteronormatif. Selain itu, hasil penelitian juga menunjukkan bahwa boys’ love, sebagai salah satu bentuk komersialisasi budaya queer, memiliki potensi aktivisme bagi komunitas LGBTQ. ......This study aims to explore the narrative in boys' love produced by gay men and how the gay representations made by them are used to dismantle myths of homosexuality formed by women. Boys' love is a genre in popular media with a narrative that focuses on romantic and sexual relationships between men. From the very beginning, this genre was created by and aimed at presumably heterosexual women. Women develop myths about male homosexuality in boys' love, which pushed gay men to develop their own stories within the genre that are relevant to their experiences. Using Barthes' semiotic model, this study analyzes five scenes from a series made by gay man called I Told Sunset About You. Research findings show that gay men form myths in boys' love to dismantle the myth of homosexuality made by women, as well as to criticize heteronormative structures. In addition, results also show that boys' love as a form of commercialization of queer culture has the potential for LGBTQ activism.